Faithful Journey Toward a Hoped-for Future
August 28, 2016
Christ Church Episcopal, Norcross, GA
15th Sunday After Pentecost – Proper 17
Jeremiah 2:4-13; Hebrews 13:1-8, 15-16; Luke 14:1, 7-14
(Gospel Text provided below)
At the beginning of the summer, as we began our journey through Luke’s gospel, I said that if I had to pick a movie genre that best fit this gospel, it would be “supernatural.” Face it, the book is full of angels, healings, super-natural stuff, the whole bit. The gospel story on that day was about Jesus raising a man from the dead and it was told in only five verses.
I compared this matter-of-fact telling of the story to John’s elaborate gospel story about the raising of Lazarus. I explained that this difference in emphasis points to each author’s purpose for their gospel. John’s gospel is providing evidence in order to bring people to belief, or to reaffirm their belief, in Jesus as the Messiah. By contrast Luke’s telling isn’t intended to convert people, but instead, to shed a new light, a particular light, on Jesus’ message to an existing early Christian community.[i]
Luke provides an intentional message of salvation – a salvation that upends the status quo of his time. Jesus declares a ministry oriented to those without power.[ii] Where the lowly are raised up and the powerful brought down. Even more, Jesus is trying to remove those things that divide people, and restore those who have been excluded – the poor, the ill, the marginalized and the oppressed – and bring them back into the community.
At the risk of being a broken record, we see the same message from Jesus in today’s gospel lesson. Read the rest of this entry »
The Cauldron’s Call
August 14, 2016
Christ Church Episcopal, Norcross, GA
13th Sunday After Pentecost – Proper 15
Isaiah 5:1-7; Hebrews 11:29-12:2; Luke 12:49-56
(Gospel Text provided below)
This Sunday morning we find ourselves just past the midway-point of the 2016 Summer Olympics in Rio. I grew up watching the Olympics, and have been watching more than my fair share this year. I can pretty much watch any event, but the one that has taken most of my attention so far, besides watching the amazing U.S. women’s gymnastics team, has been swimming.
Katie Ledecky at the age of nineteen is a swimming phenom. Her strength is long-distance races, and she holds the world-record in the 400, 800, and 1,500 meter freestyle. When she races, her goal isn’t to beat other swimmers. Her goal is to beat herself – to BEST herself. She keeps beating her own records, including this past Friday night in the 800, when she beat her own world record by almost 4 seconds – proving that she’s not content to just hold onto what she’s already accomplished.
Leah Smith, after finishing 2nd behind Ledecky in the Olympic Trials last June said, “I’ve never been able to see her feet before. That was exciting.” This has become the new measure of success when competing with Ledecky.[i] What’s more, Ledecky just goes about her business in a quiet and humble way. No grandstanding, just focused on doing what she is purposed to do.
A Wide-Enough World for All
July 3, 2016
Christ Church Episcopal, Norcross, GA
7th Sunday After Pentecost – Proper 9
2 Kings 5:1-14; Galatians 6:7-16; Luke 10:1-11, 16-20
(Gospel Text provided below)
At the risk of breaking the rules about separation of church and state, I bid you a happy 4th of July weekend! As we’ve been journeying through Luke’s Gospel this summer, we’ve seen a narrative that shows Jesus confronting the established religious authorities. He challenges the practices that conflict with God’s dream for the world – were divisions are removed and God’s love is with, and for, everyone. Jesus is the one who will overturn the status quo, allowing the lowly to be raised up and the powerful brought down.
When you stop and think about it, we see some of the same elements in the Declaration of Independence. It was about breaking away from how things had been. The founding fathers were overturning the status quo, imagining a new way forward. Declaring boldly:
We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.
Now, we have to admit that there are some sticking points in this Declaration statement of 1776. The exclusion of women can’t be too surprising considering the highly patriarchal structure of that time. Yet more troubling is the reality of slavery that existed. These enslaved people were not seen as being created equal, or as being endowed with unalienable rights. So, I’ve come to understand why the 4th of July may not be the perfect celebration of liberty for our African American brothers and sisters. Read the rest of this entry »
The Capacity to Love
June 12, 2016
Christ Church Episcopal, Norcross, GA
Fourth Sunday After Pentecost – Proper 6
1 Kings 21:1-21a; Galatians 2:15-21; Luke 7:36-8:3
Gospel Text:
One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee’s house and took his place at the table. And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee’s house, brought an alabaster jar of ointment. She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment. Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him– that she is a sinner.” Jesus spoke up and said to him, “Simon, I have something to say to you.” “Teacher,” he replied, “Speak.” “A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. When they could not pay, he canceled the debts for both of them. Now which of them will love him more?” Simon answered, “I suppose the one for whom he canceled the greater debt.” And Jesus said to him, “You have judged rightly.” Then turning toward the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. You gave me no kiss, but from the time I came in she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little.” Then he said to her, “Your sins are forgiven.” But those who were at the table with him began to say among themselves, “Who is this who even forgives sins?” And he said to the woman, “Your faith has saved you; go in peace.”
Soon afterwards he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Herod’s steward Chuza, and Susanna, and many others, who provided for them out of their resources. y. (Luke 7:36 – 8:3)
Before I begin, I’d like to ask you to take a moment to reflect on the gospel lesson you just heard. Think to yourself and answer this question:
When you think about the woman in the story, what word comes to mind?
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