Bearing Fruit
July 23, 2017
Christ Church Episcopal, Norcross, GA
Proper 11 Year A
Genesis 28:10-19a; Romans 8:12-25; Matthew 13:24-30,36-43
Listen here:
Gospel Text:
Jesus put before the crowd another parable: “The kingdom of heaven may be compared to someone who sowed good seed in his field; but while everybody was asleep, an enemy came and sowed weeds among the wheat, and then went away. So when the plants came up and bore grain, then the weeds appeared as well. And the slaves of the householder came and said to him, ‘Master, did you not sow good seed in your field? Where, then, did these weeds come from?’ He answered, ‘An enemy has done this.’ The slaves said to him, ‘Then do you want us to go and gather them?’ But he replied, ‘No; for in gathering the weeds you would uproot the wheat along with them. Let both of them grow together until the harvest; and at harvest time I will tell the reapers, Collect the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.’”
Then he left the crowds and went into the house. And his disciples approached him, saying, “Explain to us the parable of the weeds of the field.” He answered, “The one who sows the good seed is the Son of Man; the field is the world, and the good seed are the children of the kingdom; the weeds are the children of the evil one, and the enemy who sowed them is the devil; the harvest is the end of the age, and the reapers are angels. Just as the weeds are collected and burned up with fire, so will it be at the end of the age. The Son of Man will send his angels, and they will collect out of his kingdom all causes of sin and all evildoers, and they will throw them into the furnace of fire, where there will be weeping and gnashing of teeth. Then the righteous will shine like the sun in the kingdom of their Father. Let anyone with ears listen!” (Mt 13:24-30, 36-43)
E is for Evil; F is for Forgiveness
July 9, 2017
Christ Church Episcopal, Norcross, GA
Proper 9 Year A
Romans 7:15-25a; Matthew 11:16-19, 25-30
Listen here, or read below:
A couple of months ago I preached a sermon about the importance of not avoiding things that are complex just because they are complex. Jesus certainly didn’t avoid difficult topics or situations – he faced them head-on.
In Matthew’s gospel we see many occasions of Jesus challenging the scribes and Pharisees. He points out that although they followed the letter of the Hebrew law, they were missing the underlying intention of the law. Love of God and love of one’s neighbor were the most important things. Jesus demonstrated that love by healing the blind man, even though it was done on the Sabbath. By doing this, he was showing that it’s more important to have compassion than to follow the rigid rules of the religious tradition.
There are lots of examples of Jesus confronting things that would have been more easily avoided. And today I’m faced with a similar dilemma. Not that I’m comparing myself to Jesus – on that I’d fall well-short – yet, his is the example we’re called to emulate as his followers.
Now, when I preached that sermon in May, I should’ve guessed it wouldn’t be long before I was faced with a lectionary text that would make me literally practice what I preached! Today I’ve found that in Paul’s letter to the Romans. Read the rest of this entry »
A Cold Cup of Compassion
July 2, 2017
Christ Church Episcopal, Norcross, GA
Proper 8 Year A
Genesis 22:1-14
Romans 6:12-23
Matthew 10:40-42
Listen here:
Gospel Text:
Jesus said, “Whoever welcomes you welcomes me, and whoever welcomes me welcomes the one who sent me. Whoever welcomes a prophet in the name of a prophet will receive a prophet’s reward; and whoever welcomes a righteous person in the name of a righteous person will receive the reward of the righteous; and whoever gives even a cup of cold water to one of these little ones in the name of a disciple– truly I tell you, none of these will lose their reward.” (Mt 12:40-42)