Go and Let Go

April 8, 2018

Church of the Servant, Wilmington, NC

2nd Sunday of Easter
John 20:19-31

Listen here:

 

Gospel Text:

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”

Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

Christ Church Episcopal, Norcross, GA
Proper 9 Year A
Romans 7:15-25a; Matthew 11:16-19, 25-30

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A couple of months ago I preached a sermon about the importance of not avoiding things that are complex just because they are complex. Jesus certainly didn’t avoid difficult topics or situations – he faced them head-on.

In Matthew’s gospel we see many occasions of Jesus challenging the scribes and Pharisees. He points out that although they followed the letter of the Hebrew law, they were missing the underlying intention of the law. Love of God and love of one’s neighbor were the most important things. Jesus demonstrated that love by healing the blind man, even though it was done on the Sabbath. By doing this, he was showing that it’s more important to have compassion than to follow the rigid rules of the religious tradition.

There are lots of examples of Jesus confronting things that would have been more easily avoided. And today I’m faced with a similar dilemma. Not that I’m comparing myself to Jesus – on that I’d fall well-short – yet, his is the example we’re called to emulate as his followers.

Now, when I preached that sermon in May, I should’ve guessed it wouldn’t be long before I was faced with a lectionary text that would make me literally practice what I preached! Today I’ve found that in Paul’s letter to the Romans.  Read the rest of this entry »

The Capacity to Love

June 12, 2016

Christ Church Episcopal, Norcross, GA
Fourth Sunday After Pentecost – Proper 6
1 Kings 21:1-21a; Galatians 2:15-21; Luke 7:36-8:3

Gospel Text:

One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee’s house and took his place at the table. And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee’s house, brought an alabaster jar of ointment. She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment. Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him– that she is a sinner.” Jesus spoke up and said to him, “Simon, I have something to say to you.” “Teacher,” he replied, “Speak.” “A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. When they could not pay, he canceled the debts for both of them. Now which of them will love him more?” Simon answered, “I suppose the one for whom he canceled the greater debt.” And Jesus said to him, “You have judged rightly.” Then turning toward the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. You gave me no kiss, but from the time I came in she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little.” Then he said to her, “Your sins are forgiven.” But those who were at the table with him began to say among themselves, “Who is this who even forgives sins?” And he said to the woman, “Your faith has saved you; go in peace.”

Soon afterwards he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Herod’s steward Chuza, and Susanna, and many others, who provided for them out of their resources. y. (Luke 7:36 – 8:3)

 

Before I begin, I’d like to ask you to take a moment to reflect on the gospel lesson you just heard. Think to yourself and answer this question:

When you think about the woman in the story, what word comes to mind?  

Read the rest of this entry »

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