Letting our Life Shine – Eternally
November 26, 2023
Church of the Servant
Last Sunday after Pentecost Proper 29 Year A Matthew 25:31-46 Click the Audio Link below to hear the Sermon (The second link below includes both the scripture reading and the Sermon.)
Sources:
Buchanan, John M. “Matthew 25:31-46 Pastoral Perspective”. Bartlett, David L., and Taylor, Barbara Brown. Feasting on the Word: Year A, Volume 4: Season after Pentecost 2 (Propers 17-Reign of Christ) (Feasting on the Word: Year A volume). Presbyterian Publishing Corporation, 2011. Kindle edition. Page 811 · Location 11171.
Armstrong, Lindsay P. “Matthew 25:31-46 Homiletical Perspective”. Bartlett, David L., and Taylor, Barbara Brown. Feasting on the Word: Year A, Volume 4: Season after Pentecost 2 (Propers 17-Reign of Christ) (Feasting on the Word: Year A volume). Presbyterian Publishing Corporation, 2011. Kindle edition. Page 816 · Location 11240 & Page 816 · Location 11244.
Bursting Bubbles of Darkness
March 11, 2018
Church of the Servant, Wilmington, NC
4th Sunday in Lent
Numbers 21:4-9, Ephesians 2:1-10, John 3:14-21
Listen here:
Gospel Text:
Jesus said, “Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.
“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”
A link to the video op ed mentioned in the sermon: Video Op Ed
Footnotes/Sources:
Anthony Smith, “Brittany Packnett: This is how we talk about the black victims of gun violence in America” March 6, 2018 https://mic.com/articles/188318/brittany-packnett-this-is-how-we-talk-about-the-black-victims-of-gun-violence-in-america#.i7rj3LMlK
“Episcopal House of Bishops meeting in retreat accepts statement on gun violence,”
The Episcopal Church, March 7, 2018. https://www.episcopalchurch.org/posts/publicaffairs/episcopal-house-bishops-meeting-retreat-accepts-statement-gun-violence
“Do you live in a bubble? A quiz,” PBS News Hour, Economy, Mar 24, 2016 https://www.pbs.org/newshour/economy/do-you-live-in-a-bubble-a-quiz-2
Got Wheat?
July 20, 2014
Christ Church Episcopal, Norcross, GA
Proper 11 – RCL Year A
Genesis 28:10-19a; Romans 8:12-25; Matthew 13:24-30, 36-43
In today’s gospel we have another parable from Jesus to the crowds, and as Matthew seems kind enough to do, we also have an explanation of the symbols in the parable, shared only with the disciples… and us, it seems.
Like the sower and the seeds parable we heard last Sunday, Jesus continues to use farming imagery familiar to his audience. But in this parable the seeds no longer represent the spreading of God’s word. Instead we have two kinds of seeds. The seeds of wheat are the good seeds sown by the Master. The other seeds are weeds, sown at night by the enemy. We are told that the good seeds represent the children of the kingdom, while the weeds represent the children of the evil one, sown by the devil.
Now, some might look at this text and conclude that one’s goodness or evilness is predetermined – that when we come into this world, we are either cast as a seed of wheat or as a weed, and there’s nothing we can do about it. I don’t believe that this is how things work. And, for the purpose of Matthew’s gospel, this parable is more likely about Jesus’ hope to expand God’s kingdom in the world.
Source: http://blog.illumina.com
Through this parable, Jesus is beckoning the crowd to be WHEAT… that is, to hear his message about God and live into God’s call to love others. The alternative is to fall under the influence of those who act contrary to God’s message of love; those who focus on, or get distracted by, worldly things.
A few words from Jesus, CEO
October 27, 2013
Christ Church Episcopal, Norcross, GA
Proper 25 – Year C RCL
Joel 2:23-32, 2 Timothy 4:6-8, 16-18, Luke 18:9-14
As many of you know, before attending seminary, I spent twenty years in the banking industry. During my last job there, I was the Business Manager for the Commercial Middle Market of the Southwest Region, working closely with the CEO of that Market. About once a quarter we’d carve out a week or two to travel to each city in our region to touch base. Each day we’d hop on a Southwest Airlines flight (“the company plane”) and head to San Antonio, or Dallas, or El Paso… you get the picture.
David, my boss, liked to use every minute possible to prepare for these meetings. He wanted them to be productive, personal and motivating. So after boarding the plane each morning around 7:00 a.m., David, the finance guy, and I would sit together, pull out a stack of spreadsheets, and begin identifying the talking points for that day’s discussion.
Since most people on the plane just want to get one more hour of sleep before reaching their destination, it’s not surprising that we were greeted with scowls from nearby passengers, but David was oblivious to that. He had a message to deliver, and he wanted to be ready. The comfort of those around him was of no concern.
During those trips, day after day over the course of the week or two, David would share his vision for the business, adding market-specific nuance to fit their needs, but the overall theme was consistent.
I think the writer of Luke’s gospel would have fit well into this corporate communication model. There’s a repetitious theme that runs through the stories, with slight variations based on the audience, not unlike David’s market visits. As I started thinking more about this, I wondered what it might look like if Jesus had crafted and delivered his message in a similar way. Read the rest of this entry »
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