Hold onto Hope
March 25, 2016
Christ Church Episcopal, Norcross, GA
Good Friday
Isaiah 52:13-53:12; Hebrews 10:16-25; John 18:1-19:42; Psalm 22
Today is a dark day. Even when the sun is beaming brightly outside, we draw the shades; we dim the lights; we wear dark clothing; we speak in hushed tones; we kneel before a stripped altar. It is the day of remembering Jesus on the cross. We consider our part in the drama that unfolded thousands of years ago.
When we journey through Holy Week, a week set-apart for remembering, even reenacting, some of the final acts of Jesus – washing the feet of his disciples, sharing the bread and wine at the table, walking the path of the cross to Calvary, and now, knelling at the foot of the cross – it’s easy, even natural, to get caught-up in the darkness of the day. Yet, it is called GOOD Friday for a reason. Although it may not seem like it to others looking in, it’s a day that holds in it great HOPE.
Discern Care – Fully
March 13, 2016
Christ Church Episcopal, Norcross, GA
5th Sunday in Lent
Isaiah 43:16-21; Philippians 3:4b-14; John 12:1-8
(Gospel text is provided at the bottom of this post)
Have you ever been out to dinner with a group of friends you’ve known for a long time, or with family, and someone starts telling a story about a shared experience that happened years earlier? You get excited because it was such a special adventure that you’ll never forget! 
Then, as the story unfolds, there are variations in the storyteller’s version that don’t quite match your memory of what happened. Some of the details seem okay, but other aspects, like who actually did or said certain things, or when it happened in relation to other life-events, seem out of line. And while it isn’t exactly how you remember it, the teller is so sure of their version that there’s really no use in arguing about it. It’s their reality, after all.
We see those same kinds of variations in Biblical stories, including today’s gospel reading from John. While this story about the anointing of Jesus appears in each of the four gospels, they don’t all match up. For many people it can be confusing to have these different versions of the same story. When there are inconsistencies, it can create doubt about the validity of any of it!
Wonder Leads the Way
January 6, 2016
Christ Church Episcopal, Norcross, GA
The Feast of the Epiphany
Isaiah 60:1-6; Ephesians 3:1-12; Matthew 2:1-12
(Gospel text is provided at the bottom of this post)
Tonight’s gospel reading is the familiar story of the three wise men from the East. They’ve seen a distant star and embark on a long journey to pay homage to a newborn messiah.
Christmas Pageants and Nativity Scenes include these three characters alongside the shepherds, donkeys, sheep, Mary and Joseph as they all surround Baby-Jesus in the manger. 
The problem is, in Matthew’s gospel there is no manger scene – no census; no long journey to Bethlehem; no “no vacancy” inns – there’s no stable at all. That’s all in Luke’s gospel. Read the rest of this entry »
The Tenacity of HOPE; The Discipline of LOVE
November 15, 2015
Christ Church Episcopal, Norcross, GA
The 25th Sunday after Pentecost; Proper 28
1 Samuel 1:4-20; Hebrews 10:11-25; Mark 13:1-8
(Gospel text is provided at the bottom of this post)
You may have heard me refer to Mark’s gospel as the “action adventure movie” of the New Testament. Jesus is constantly on the move, going from town to town. Folks gather ’round wherever he is and he heals them and casts out demons. Even when he tries to get off for some time to himself, they find him – his compassion compels him to respond to their needs.
But today, we’ve reached the part of Mark’s gospel that sounds more like Mad Max, Independence Day and Armageddon all rolled into one!
It all starts innocently enough. Up until now, Jesus and the disciples have been traveling around Galilee, in small towns and the countryside. They’ve now entered Jerusalem and Jesus has been teaching in the temple.
As they leave the temple, the disciples marvel at the large buildings all around them – the grandness and permanence of this holy place. The place where the Hebrew people make pilgrimage for great feast days. The temple that held God’s presence.
But, as Jesus hears the disciples’ wonderment, instead of marveling along with them Jesus turns and informs them, “Do you see these great buildings? Not one stone will be left here upon another; all will be thrown down.”
When the disciples ask for details, the message gets even more grim: Read the rest of this entry »
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