The Lord is Generous Indeed, Alleluia!
April 27, 2014
Christ Church Episcopal, Norcross, GA
2nd Sunday of Easter – RCL Year A
Acts 2:14a, 22-32; 1 Peter 1:3-9; John 20:19-31
Alleluia, Christ is Risen!
The Lord is Risen indeed, Alleluia!
On the morning of Good Friday I headed into Atlanta to participate in the Annual Ecumenical Good Friday Pilgrimage. Although the walk was to begin at the Shrine of the Immaculate Conception, near City Hall, I knew I needed to be here, at Christ Church, shortly after the walk was over, so, the perpetual planner that I am, I decided to park near the finishing point, at the Martin Luther King Center, and walk about a mile to the starting point.
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After finding a place to park, I made my way up Edgewood Ave. on foot. At 8:30 in the morning, the sidewalks were mostly empty, but I did encounter a few folks as I walked toward town.
In my clericals, I was an unexpected sight to one man who stopped me along the way. He was working on a demolition project and told me about his struggles with a co-worker, perhaps with the hope that I might provide words of guidance to resolve his conflict. We talked for a few minutes, which I’m not sure was so helpful, but perhaps encouraging, and then I was back on my way.
A few blocks later I approached an intersection where three men stood, waiting for the light to change. One of them was drinking from an aluminum can wrapped in a small paper-bag. As he turned and saw me, he smiled what seemed a self-conscious smile. Yet when it was returned with a smile of my own, and a “Good morning” greeting, he relaxed a bit, and then asked expectantly, “Is God Good?”
Rebirth of Understanding
March 16, 2014
Christ Church Episcopal, Norcross, GA
The Second Sunday in Lent – Year A RCL
Genesis 12:1-4a; Romans 4:1-5, 13-17; John 3:1-17
In today’s gospel we hear the familiar story of Nicodemus, a leader in the Jewish tradition; a Pharisee. During the night, under the cover of darkness, Nicodemus comes to Jesus. Having seen the signs that Jesus has done, he affirms that Jesus must be a teacher who comes from God, because surely these signs wouldn’t be possible without God’s presence.
And instead of accepting this affirmation from Nicodemus, it says, “Jesus answered him, ‘Very truly, I tell you, no one can see the kingdom of God without being born from above.’”
Nicodemus is confused by this. He likes things to be straight-forward. He’s used to abiding by the letter of the law, carrying out the commandments that God has set forth. So now, he hears Jesus saying that one has to be “born from above” and Nicodemus’ literal nature responds in a literal way: “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?”
But Jesus isn’t talking about an earthly birth, one based in flesh, but instead, he talks of being born of the Spirit. Being born into the person God calls us to be; not the image that the world has for us.
So what is this rebirth? What does it look like?
Out of the Comfort of Darkness
December 25, 2013
Christ Church Episcopal, Norcross, GA
Christmas Day, Selection III – RCL
Isaiah 52:7-10. Hebrews 1:1-4, (5-12), John 1:1-14
When my alarm went off at 6:15 this morning, after hitting the snooze-button a couple of times, it was a long Christmas Eve day, after all, I was lying in bed thinking about how comfortable that dark room and warm bed was – the comfort of darkness.
I realized how easy it is to go through life wanting to stay in those comfortable places when all that is familiar surrounds you. For me, and maybe for most of us, this instinct was automatic.
As a baby in the warmth of the womb, I didn’t seem interested in moving from that place. Even after 24 hours of labor endured by my mother, and with my twin sister by my side, I was still unwilling to leave the comfort of that safe place.
Perhaps it was an instinctive fear of leaving this darkness that caused my heart to quiver, literally. Yet, the heart irregularities prompted the doctor to perform a Caesaria-section – forcing me out of that darkness that had become a very comfortable place to be.
Even as an adult, I tended to navigate the “safe” path. Knowing I needed to find a job after college, I studied accounting instead of religion, which was my desire – go figure!
And on my career path in the banking industry, I moved through my career successfully, but no bold moves, staying with the same company for some twenty years. Yes, there’s something to be said for loyalty, but I think it has more to do with “safety”. Sticking with a boss I knew and worked well with, familiar systems and processes – you get the idea.
On the personal side, I spent a bit of time hiding who I was for fear of what others would say if they found out I was gay. What shame that might bring on my family, who has a prominent presence in Houston, where I lived.
Ultimately I realized that my hiding, was really more about me maintaining the status quo, because my parents, family and co-workers embraced me just as I am. I know everyone isn’t that fortunate…
But I’ve come to realize that when I find myself hesitant to share myself fully, or to take risks, I am falling back on my desire to stay in those warm bed-covers…
The comfort of darkness can be strong. Read the rest of this entry »
Joseph’s Turn Prepares the Way
December 22, 2013
Christ Church Episcopal, Norcross, GA
4th Sunday of Advent – Year A RCL
Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25
STILL WAITING… 
But now things are getting interesting!
Today’s gospel lesson begins by saying: “Now the birth of Jesus the Messiah took place in this way.” We’re on the edge of our seats! We want to hear the story; the WHOLE story – because then it will be Christmas! No more waiting!
And although we DO hear the whole story in today’s reading, it isn’t the one we’re used to hearing. It doesn’t mention the angel Gabriel appearing to Mary, or the journey back to Bethlehem. There are no shepherds in the field startled by a multitude of angels announcing the birth of the Messiah. No baby Jesus wrapped in swaddling clothes and lying in a manger. All of that is in Luke’s Christmas story – in that story, Joseph doesn’t get much attention, instead Mary is at center-stage.
Matthew’s story, though, is very different, where Joseph has the prominent role.
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