Christ Church Episcopal, Norcross, GA
15th Sunday After Pentecost – Proper 17
Jeremiah
 2:4-13; Hebrews 13:1-8, 15-16; Luke 14:1, 7-14

(Gospel Text provided below)

At the beginning of the summer, as we began our journey through Luke’s gospel, I said that if I had to pick a movie genre that best fit this gospel, it would be “supernatural.” Face it, the book is full of angels, healings, super-natural stuff, the whole bit. The gospel story on that day was about Jesus raising a man from the dead and it was told in only five verses.

I compared this matter-of-fact telling of the story to John’s elaborate gospel story about the raising of Lazarus. I explained that this difference in emphasis points to each author’s purpose for their gospel. John’s gospel is providing evidence in order to bring people to belief, or to reaffirm their belief, in Jesus as the Messiah. By contrast Luke’s telling isn’t intended to convert people, but instead, to shed a new light, a particular light, on Jesus’ message to an existing early Christian community.[i]

hungry-filledLuke provides an intentional message of salvation – a salvation that upends the status quo of his time. Jesus declares a ministry oriented to those without power.[ii] Where the lowly are raised up and the powerful brought down. Even more, Jesus is trying to remove those things that divide people, and restore those who have been excluded – the poor, the ill, the marginalized and the oppressed – and bring them back into the community.

At the risk of being a broken record, we see the same message from Jesus in today’s gospel lesson.   Read the rest of this entry »

Christ Church Episcopal, Norcross, GA
10th Sunday After Pentecost – Proper 12
Luke 11:1-13

(Gospel Text provided below)

Today I’ll be sharing the pulpit with a couple folks who will be talking about Stewardship of Relationship. One is a member of Daughters of the King and the other is in the Order of St. Luke – both are prayer ministries at Christ Church. I don’t think the date was chosen based on the lectionary, so the fact that we’ve been provided with the quintessential gospel text for prayer gives some extra creds to the Holy Spirit!

And while prayer is certainly a way that we can be stewards of relationships with one another, it’s also a good way to be stewards of our relationship with God.

So with that in mind, what does this passage from Luke’s gospel tell us about prayer?

Prayer, in its simplest definition, is a way of connecting with God. Yet interestingly, the passage points out that it’s not instinctive. Prayer is actually a learned behavior. Even the disciples, these learners that are following Jesus, ask to be taught how to pray.

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Hold onto Hope

March 25, 2016

Christ Church Episcopal, Norcross, GA
Good Friday 
Isaiah 52:13-53:12; Hebrews 10:16-25; John 18:1-19:42; Psalm 22

Today is a dark day. Even when the sun is beaming brightly outside, we draw the shades; we dim the lights; we wear dark clothing; we speak in hushed tones; we kneel before a stripped altar. It is the day of remembering Jesus on the cross. We consider our part in the drama that unfolded thousands of years ago.

576111_10200190424516062_2102912940_nWhen we journey through Holy Week, a week set-apart for remembering, even reenacting, some of the final acts of Jesus – washing the feet of his disciples, sharing the bread and wine at the table, walking the path of the cross to Calvary, and now, knelling at the foot of the cross – it’s easy, even natural, to get caught-up in the darkness of the day. Yet, it is called GOOD Friday for a reason. Although it may not seem like it to others looking in, it’s a day that holds in it great HOPE.

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