Discern Care – Fully
March 13, 2016
Christ Church Episcopal, Norcross, GA
5th Sunday in Lent
Isaiah 43:16-21; Philippians 3:4b-14; John 12:1-8
(Gospel text is provided at the bottom of this post)
Have you ever been out to dinner with a group of friends you’ve known for a long time, or with family, and someone starts telling a story about a shared experience that happened years earlier? You get excited because it was such a special adventure that you’ll never forget! 
Then, as the story unfolds, there are variations in the storyteller’s version that don’t quite match your memory of what happened. Some of the details seem okay, but other aspects, like who actually did or said certain things, or when it happened in relation to other life-events, seem out of line. And while it isn’t exactly how you remember it, the teller is so sure of their version that there’s really no use in arguing about it. It’s their reality, after all.
We see those same kinds of variations in Biblical stories, including today’s gospel reading from John. While this story about the anointing of Jesus appears in each of the four gospels, they don’t all match up. For many people it can be confusing to have these different versions of the same story. When there are inconsistencies, it can create doubt about the validity of any of it!
Let’s Grow
February 28, 2016
Christ Church Episcopal, Norcross, GA
3rd Sunday in Lent
Exodus 3:1-15; 1 Corinthians 10:1-13; Luke 13:1-9
Today we heard the familiar story of Moses and the burning bush. The burning bush has become the quintessential symbol of God’s call to do God’s work in the world. In the story, we’re told that Moses is tending the flock of his father-in-law, Jethro. He’s just doing an ordinary thing on an ordinary day. He’s taken the flock beyond the wilderness and finds himself at Horeb, the mountain of God. Then Moses sees something that catches his eye… a bush on fire, yet not being consumed. And what does Moses do?
He doesn’t run away. He doesn’t ignore it and return to his flock. Instead, he says “I must turn aside and look at this great sight…” Moses TURNS and takes a closer look.
[Quick Sidebar: Remember that the root of the word repentance is μετανοέω (metanoeó) – to change direction, to TURN toward God. We are in the season of Lent, so the theme of repentance, of turning toward God, is everywhere! Even in this burning bush story!]
Preparing to Bloom
February 10, 2016
Christ Church Episcopal, Norcross, GA
Ash Wednesday
Isaiah 58:1-12; 2 Corinthians 5:20b-6:10; Matthew 6:1-6, 16-21
As many of you know, I lived in Houston, Texas most of my life. As with any city or town, Houston has its own unique rhythms, customs and colloquialisms that aren’t readily understood by outsiders. Not surprisingly, Atlanta and Georgia have their own, too, so when I moved here 6 years ago, I had a bit of a learning curve.
One of the things that I quickly discovered is that Liquor Stores are called Package Stores, but I didn’t know why. The name seemed so vague to me. So, one day I asked the guy behind the counter, “Why do they call this a Package Store, and not a Liquor Store?” 
He explained that in Georgia, liquor laws differentiate sales based on whether it is bought by the drink (by the glass) or by the package (by the bottle). Thus, the Package Store.
Since then, I’ve shared this tid-bit of knowledge with others. For many, even life-long Georgians, this was a revelation. They had no clue where the term Package Store came from, and frankly, never even thought about it. And that’s okay. There’s no requirement to know. It doesn’t change anything, really.
But, in the same way, many of us who grew up in the church, certainly in the Episcopal tradition, have encountered and lived with words and practices that we don’t really know the context for, we just do them. Lent can be one of those times. Read the rest of this entry »
Living on Purpose
March 22, 2015
Christ Church Episcopal, Norcross, GA
The 5th Sunday in Lent
Jeremiah 31:21-34; Hebrews 5:5-10; John 12:20-33
(Gospel text is provided at the bottom of this post)
Is it just me, or does this gospel lesson feel a little awkward? It starts with some Greeks telling Philip that they want to see Jesus. Philip then goes and gets his friend and fellow-disciple Andrew. The two of them then go and tell Jesus that some Greeks want to see him. That seems normal enough, I guess.
But then, instead of Jesus saying, “Great! Where are they? Let’s talk!,” Jesus goes into this whole thing about the Son of God having to be glorified, and a grain of wheat having to die, and losing one’s life to keep it… it’s really quite confusing! What is the gospel writer doing with this story?
Well, not unlike the turning over of the tables we talked about a couple of weeks ago, I think John is using this passage to reveal Jesus’ full awareness of his purpose. Even more, I think this story shows us that Andrew and Philip also understood and lived into their purpose.
jodygreenwood 