The Imprint of Christ
April 26, 2015
Christ Church Episcopal, Norcross, GA
The 3rd Sunday of Easter
Acts 3:12-19; 1 John 3:1-7; Luke 24:36b-48
(Gospel text is provided at the bottom of this post)
How many of you like commercials?
If you watch TV, listen to the radio, read the paper or surf the web, you are constantly being bombarded by messages telling you about things you need, things you should want, and things you can’t live without. It’s not uncommon to see the same ad over and over again during the same one-hour program, right. This is very intentional by marketers. Communication experts say that you have to communicate your message at least 7 times for people to hear it, and probably dealing with some, it’s more like 70 times 7!
If we apply this to our church context, this concept of repetition is substantiated by our use of the Lectionary. Over a three year period we hear different combinations of Old and New Testament readings, including a significant portion of all four Gospels. Then, after three years, we start over again. So, if you’ve been in the Episcopal Church, or a denomination that follows the common lectionary, it would take 21 years to hear each of these texts 7 times – and that’s if you attend every single Sunday!
But, don’t lose faith! The good news is that because of common themes, it can take much less than 21 years to get the gist of Jesus’ message– to have a sense of Jesus’ call for repentance, of God’s gift of forgiveness, the importance of servant-hood, and the command to love God and show compassion to all people. So, sign up today! Don’t delay! There’s still time!
Revealing the Empty Tomb
April 4, 2015
Christ Church Episcopal, Norcross, GA
The Great Vigil of Easter
Romans 6:3-11; Mark 16:1-8
(Gospel text is provided at the bottom of this post)
In the course of this evening, we’ve moved from the darkness of night – holding the painful, confusing crucifixion of Jesus on the cross – to the bursting-in of light – rejoicing and celebrating the glorious resurrection of Jesus Christ anew!
We’ve heard our ancient stories retold: beginning again in darkness, until God’s “Let there be Light!” spoke creation into existence. We traversed the Red Sea alongside the Israelites. By God’s grace, our hearts of stone were made new, and we witnessed God’s generosity and power as dry bones were transformed to a new and reformed life!
And now we’ve extinguished our candles and in the bright light of Christ, we hear more good news! The tomb is empty! The crucified Christ is no longer confined by the cold stone walls of death! Alleluia, Christ is risen! The Lord is risen indeed, Alleluia!
In Mark’s gospel, we’re told that when Mary Magdalene, Mary the mother of James, and Salome – these three women – approach the tomb, they see that the stone has been rolled away. When they entered the tomb, they saw a young man dressed in all white. He told them that Jesus had been raised and was not there. He instructed them to go and tell Peter and the other disciples that they will find Jesus in Galilee.
But what comes next isn’t your usual resurrection story… unlike the other gospel writers, Mark ends his gospel saying: “So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.”
They said nothing to anyone.
Living on Purpose
March 22, 2015
Christ Church Episcopal, Norcross, GA
The 5th Sunday in Lent
Jeremiah 31:21-34; Hebrews 5:5-10; John 12:20-33
(Gospel text is provided at the bottom of this post)
Is it just me, or does this gospel lesson feel a little awkward? It starts with some Greeks telling Philip that they want to see Jesus. Philip then goes and gets his friend and fellow-disciple Andrew. The two of them then go and tell Jesus that some Greeks want to see him. That seems normal enough, I guess.
But then, instead of Jesus saying, “Great! Where are they? Let’s talk!,” Jesus goes into this whole thing about the Son of God having to be glorified, and a grain of wheat having to die, and losing one’s life to keep it… it’s really quite confusing! What is the gospel writer doing with this story?
Well, not unlike the turning over of the tables we talked about a couple of weeks ago, I think John is using this passage to reveal Jesus’ full awareness of his purpose. Even more, I think this story shows us that Andrew and Philip also understood and lived into their purpose.
Re-Turning to Purpose: We Shall Not Murder
March 8, 2015
Christ Church Episcopal, Norcross, GA
The 3rd Sunday in Lent
Exodus 20:1-17; 1 Corinthians 1:18-25; John 2:13-22
When we hear this story about Jesus turning over the tables and driving the livestock out of the temple grounds, we often use this as an example of Jesus’ HUMAN nature, as opposed to his DIVINE nature. There’s something comforting when we see this other side of Jesus; a Jesus who gets mad and starts throwing things. THIS is a Jesus we can relate to!
But I contend something very different is happening in today’s story.
First off, today’s reading comes from John’s gospel, which handles this event differently than the other gospels. In Matthew, Mark and Luke, the cleansing of the temple, as it is often called, happens near the end of Jesus’ ministry. He’s entered Jerusalem for the Passover and goes to the temple. But, in these gospels, the charge that accompanies the table-flipping is that the temple has become a den of thieves. And, it is this act in the temple that becomes the catalyst for his arrest and execution.
But that isn’t how John tells it.
In John’s gospel, the table-turning is at the very beginning of Jesus’ ministry. Jesus has just left Cana and the infamous wedding where water has been changed into wine. Like the other gospels, he’s in Jerusalem for the Passover, but his actions in the temple grounds came not with an accusation of robbery, but instead carry an indictment that the Temple’s purpose has been usurped. They have turned a house of prayer into a marketplace. The temple had become a place of other things, and has lost its primary purpose – a place to meet God; to be connected with God.
jodygreenwood 