Washing off the Mud of Jesus
March 30, 2014
Christ Church Episcopal, Norcross, GA
The Fourth Sunday in Lent – Year A RCL
1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41
Last year, as part of my World Religion class at seminary we went to the Al-Farooq Mosque, on 14th Street in Midtown Atlanta, for Friday afternoon prayers. One of our guides was an active lay-minister and often preached the English-language sermon on Friday’s, which he did that day.
At one point he mentioned that whatever condition a person is born into, whether into poverty or into wealth, for example, it has its own burden to navigate. It is incumbent on each person to spend their life in prayer to God, seeking the proper use of their wealth, or seeking a way to overcome or endure their poverty.
In this same way, I believe, we are each born into circumstances of life that we must navigate. For the man in today’s gospel reading, he was born blind. Others, like my friend Claire, have been born deaf; still others are born with a predisposition for addiction; others with chemical imbalances in the brain that cause depression or anxiety; some with learning challenges, like dyslexia; and the list goes on and on.
In ancient times, being born with blindness or other debilitating conditions was believed to be a judgment by God for having sinned. But, we see in his conversation with the disciples, that Jesus dispels this notion.
I contend that in the same way that these physical conditions aren’t caused by sin, sin also doesn’t cause someone to be born into poverty any more than a lack of sin causes someone to be born into wealth. And while both have their challenges, if given the choice, I’m sure we’d much rather struggle with the burden of WEALTH.
But returning to the story of the man born blind, Jesus says that he “was born blind so that God’s works might be revealed in him.” Similarly, each condition into which we are born can also provide an opportunity for God’s work to be revealed in us.
But, just as with this man, it isn’t automatic, and it isn’t without risk and consequence.
Breaking News: Episcopalian says “Evangelism”… Come & See!
January 19, 2014
Christ Church Episcopal, Norcross, GA
2nd Sunday after Epiphany – RCL Year A
Isaiah 49:1-7, 1 Cor 1:1-9, John 1:29-42
If you were here on Christmas morning you heard me talk about God breaking into our lives with the coming of Jesus into the world. I shared my own tendencies through the years to keep my life “safe and unchanged” within the comfort of darkness. But Jesus’ presence was God’s way of turning on a new light, and once we are exposed to this light, the world appears differently and we are called to respond differently in it.
Now, with the Christmas season behind us, we face the weeks between Epiphany and Lent. It’s a time in the church year when we focus on the revelation of Jesus as the Messiah. This is a central theme of the Gospel of John, where Jesus is explicitly revealed, right up front, as the one who was sent by God and was with God from the very beginning.
In the first verses of Genesis, when darkness covered the face of the deep, God said, “Let there be light; and there was light.” And now, in John’s gospel the creation story is retold:
“In the beginning was the Word, and the Word was with God and the Word was God. He was in the beginning with God… In Him was life and the life was the Light of all people. The Light shines in the darkness, and the darkness did not comprehend it.” (Jn 1:1-2,4-5, NASB).
Come as you are… You are Enough!
July 7, 2013
Christ Church Episcopal, Norcross, GA
Proper 9 – Year C RCL
2 Kings 5:1-14, Galatians 6:1-16 & Luke 10:1-11, 16-20
When I was young, one of my family’s favorite summer-trips involved the seven of us piling into our wood-paneled station wagon for a two-day drive from Houston to the Rocky Mountains of Colorado. A few days before the trip, Mom would pull out the vacation trunk and begin layering in a week’s worth of clothes for five kids and two adults – warmer clothes for the cool Colorado evenings, hiking boots, and various other vacation necessities. She was a master-packer, but even so, when it came time to close the trunk, one or more of us kids would usually need to climb on top to get the lid latched.
I couldn’t help but think of this summer packing ritual, as a stark contrast to the travel mentioned in today’s gospel lesson.
We are told that Jesus appointed 70 to go out to other towns in the region – they are headed out on a journey, but this is no vacation. Instead, Jesus tells them plainly, “I am sending you out like lambs into the midst of wolves.” And if that isn’t daunting enough, they are then told to take nothing with them – no purse, no bag, and no sandals.
jodygreenwood 