Acts of Surrender

October 25, 2015

Christ Church Episcopal, Norcross, GA

The 22nd Sunday after Pentecost; Proper 25 
Job 42:1-6, 10-17; Hebrews 7:23-28; Mark 10:46-52

(Gospel text is provided at the bottom of this post)

Surrender.

Tammy Pallot used that word as she shared her stewardship journey with us a couple of weeks ago. She described stewardship, ultimately, as an act of surrender.

IMG_0846A few days later at the Wednesday Healing Eucharist, the word surrender emerged again. When looking at the previous Sunday’s gospel text, someone characterized Jesus’ instruction to the rich man – to sell all his possessions and give the money to the poor – that is, to leave everything and follow Jesus, as an act of surrender.

And, a few days later, at a continuing education conference, the word surrender came up again, when I came face to face with Centering Prayer. You see, when I enrolled in the conference, it was the topic that drew me in, and I hadn’t grasped that it would be not only a silent retreat, but also filled with several hours of centering prayer each day.Print

For those unfamiliar with centering prayer, as I was until last weekend, you sit in silence and in stillness for a designated amount of time – usually at least 20 minutes, but it can be more. And, in that silent stillness, you consent to God’s presence and action within you. Certainly an act of surrender.

As I reflect on today’s gospel lesson, I see several acts of surrender, as well.

First, it begins by telling us that Jesus and his disciples entered Jericho. Then, the very next sentence talks about them LEAVING Jericho, but now, there is a large crowd with them. We aren’t told what happened in Jericho – perhaps the original “what happens in Jericho, stays in Jericho” – but we know that SOMETHING happened, because people have surrendered their normal life – have left their homes – and are now following Jesus!

Next, as Jesus is walking along the road with this crowd of people, my guess is that he’s continuing to teach and share his Jesus-ness with them! Then all of the sudden, this blind man named Bartimaeus is on the side of the road and begins crying out,

“Jesus, Son of David, have mercy on me!” Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!”

be stillNow, Jesus could’ve kept on with his teaching; kept walking and never looked back. But, he had just admonished James and John for being all about the power and glory. Jesus had just said that “the Son of Man came not to be served but to serve, and to give his life a ransom for many.” (Mk 10:45)  So, instead of going about his own plan for the day, Jesus surrendered. It says “Jesus stood still” – he stopped in his tracks and had them call Bartimaeus over to him.

And then it says “throwing off his cloak, [Bartimaeus] sprang up and came to Jesus.” You can sense his exuberance as he approached Jesus – thrilled to be noticed – someone who has been an outcast and beggar.

But, Jesus doesn’t just assume that he knows what the blind man wants, but instead asks him “What do you want me to do for you?” And Bartimaeus asks to get his eyesight back. While this may seem like a foregone conclusion to us, I wouldn’t be so sure.

This man has been blind for some time, we don’t know how long. He has found a way in life that seems to work, even though it may not be ideal. His basic needs are being taken care of, and no one is expecting too much from him. When his sight is restored, that will change. He will be transformed, not only physically, but society will perceive him differently. What’s more, his understanding of God will be transformed, too, and with it comes an acknowledgement of God’s generosity and mercy in his life.

1eef834So, in responding to Jesus, Bartimaeus makes a choice to surrender to God:

The blind man said to him, “My teacher, let me see again.” Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way.

The proof that this transformation was not just physical, is that Jesus says “Go” yet Bartimaeus, having surrendered himself fully, remained with Jesus – and followed him on the way. Having received the gift of sight, and with it, a transformed life, Bartimaeus surrendered that life to God.

I invite you this morning to think about where you find yourself in this story.

  • Are you like one of those in the large crowd that has been touched by the word of God, and surrendered everything to follow Jesus?
  • Or, are you consumed by the busy-ness of life; trying to keep everything together; struggling to find a way to simply stand still long enough to feel Jesus’ presence?
  • Perhaps you are one crying out for Jesus to have mercy on you? If so, consider how you might answer his question “What do you want me to do for you?” Also rest in the assurance that God’s love and mercy is with you.
  • Or, have you felt the power and love of Jesus in your life, like Bartimaeus did – and with renewed sight and a transformed life, chosen to freely give back to God?

We each may find ourselves in different places of this story at different times and circumstances in our life. just surrenderWe are all on a journey that takes twists and turns, and we can find comfort in knowing that God is with us along the way.

I believe that part of our journey is the act of surrender to self by seeking God’s will for our lives, and in doing this, to give of ourselves – our time, talent and treasure – to God’s work in the world.

So, I ask you today, to surrender.

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Gospel Text:

Jesus and his disciples came to Jericho. As he and his disciples and a large crowd were leaving Jericho, Bartimaeus son of Timaeus, a blind beggar, was sitting by the roadside. When he heard that it was Jesus of Nazareth, he began to shout out and say, “Jesus, Son of David, have mercy on me!” Many sternly ordered him to be quiet, but he cried out even more loudly, “Son of David, have mercy on me!” Jesus stood still and said, “Call him here.” And they called the blind man, saying to him, “Take heart; get up, he is calling you.” So throwing off his cloak, he sprang up and came to Jesus. Then Jesus said to him, “What do you want me to do for you?” The blind man said to him, “My teacher, let me see again.” Jesus said to him, “Go; your faith has made you well.” Immediately he regained his sight and followed him on the way. (Mark 10:46-52)

Shared Vision

August 9, 2015

Christ Church Episcopal, Norcross, GA

The 11th Sunday after Pentecost; Proper 14 
2 Samuel 18:5-9, 15, 31-33; Ephesians 4:25-5:2; John 6:35, 41-51

(Epistle text is provided at the bottom of this post)

“Live in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.” This was the last verse of today’s reading from Paul’s letter to the Ephesians.

Does it sound familiar? With a few minor changes, this is the phrase both Ceci and I use each Sunday as the Offertory Sentence – though you probably don’t recognize it so much as a lead-in to the Offertory, as a confirmation that the announcements have come to an end!

At face value, this verse seems like an odd invitation to the offertory. It isn’t as “in your face” as Bishop Wright’s recitation from 2 Corinthians:  “Let each of you give as you have made up your mind, not reluctantly or under compulsion, for God loves a cheerful giver.” (2 Cor 9:7) When you hear that, you know it’s time to pull out your wallet… albeit cheerfully!

IMG_1379Yet I contend that to Walk in love; to Live in love as Christ loved us and gave himself [fully and completely], as an offering to God – this is asking even more from us. Giving all of ourselves as an offering to God is the ultimate act of stewardship – giving not only that which comes from our purse, but giving our whole selves; a fragrant offering – a sweet gift – to God. Read the rest of this entry »

The Imprint of Christ

April 26, 2015

Christ Church Episcopal, Norcross, GA

The 3rd Sunday of Easter 
Acts 3:12-19; 1 John 3:1-7; Luke 24:36b-48

(Gospel text is provided at the bottom of this post)

How many of you like commercials?

If you watch TV, listen to the radio, read the paper or surf the web, you are constantly being bombarded by messages telling you about things you need, things you should want, and things you can’t live without. It’s not uncommon to see the same ad over and over again during the same one-hour program, right. This is very intentional by marketers. Communication experts say that you have to communicate your message at least 7 times for people to hear it, and probably dealing with some, it’s more like 70 times 7!

If we apply this to our church context, this concept of repetition is substantiated by our use of the Lectionary. Over a three year period we hear different combinations of Old and New Testament readings, including a significant portion of all four Gospels. Then, after three years, we start over again. So, if you’ve been in the Episcopal Church, or a denomination that follows the common lectionary, it would take 21 years to hear each of these texts 7 times – and that’s if you attend every single Sunday!

don__t_delay_50__s_action_bubble_by_hakarune-d461cacBut, don’t lose faith! The good news is that because of common themes, it can take much less than 21 years to get the gist of Jesus’ message– to have a sense of Jesus’ call for repentance, of God’s gift of forgiveness, the importance of servant-hood, and the command to love God and show compassion to all people. So, sign up today! Don’t delay! There’s still time!

Read the rest of this entry »

Christ Church Episcopal, Norcross, GA

The 4th Sunday after Epiphany
Deuteronomy 18:15-20; 1 Corinthians 8:1-13; Mark 1:21-28

As many of you know, I spent much of my life in banking – mostly on the operations side. One of my roles was managing projects to improve the effectiveness and efficiency of our business – like making sure the car payment you sent in gets credited to your loan accurately, otherwise you’re gonna get a call from our collections department, and nobody wants that!

sixsigma2A process improvement method we adopted was called Six Sigma, which is rooted in statistics – now, stay with me. It was initially used by the manufacturing sector. As you can imagine there are lots of places in an assembly-line production, especially complex ones, that can cause the end-product to be defective.

baggage-claim-crowd2“Six Sigma” is an actual calculated measure that corresponds to 1 in every 300,000. So, as a productivity measure, to reach 6-sigma, it means there is only one defect in 300,000 opportunities. It’s an ambitious goal to only have one defect in that many attempts, but for that person who waited in line overnight for the latest iPhone, or the one standing at the baggage claim carousel, but not seeing their suitcase arrive, it’s the kind of goal we want Apple or Delta to have. Read the rest of this entry »