Why Parables?
June 14, 2015
Christ Church Episcopal, Norcross, GA
The 3rd Sunday after Pentecost; Proper 6
Samuel 15:34-16:13; 2 Corinthians 5:6-10; Mark 4:26-34
(Gospel text is provided at the bottom of this post)
We begin our staff meeting each week with the Morning Devotional in the Prayer Book. As part of this, we read the gospel passage for the upcoming Sunday and share our thoughts about it. This past Tuesday, after hearing the gospel lesson you just heard, the question was raised: “Why did Jesus teach in parables, anyway?”
It’s a legitimate question. Even the disciples ask it. But the response found in scripture might surprise you. In Mark’s gospel, Jesus replies:
To you has been given the secret of the kingdom of God, but for those outside, everything comes in parables; in order that
‘they may indeed look, but not perceive,
and may indeed listen, but not understand;
so that they may not turn again and be forgiven.’” (Mk 4:11b-12)
Say WHAT?
I thought the whole purpose of the gospels was to proclaim Jesus as the Messiah; to share the good news of Christ in the world; to open the doors for all to come and embrace the love and forgiveness of God, made manifest through the crucifixion and resurrection of Jesus Christ.

Jesus Speaks Near the Treasury, by James Tissot
So, why are the teachings given in such a way that’s confusing; in parables? What’s the point? In this age of immediate gratification, where information is available, literally at your fingertips, thanks to the iPhone, doesn’t this parable-approach risk losing the audience?
How are we supposed to interpret these parables? Even when we do, how do we know if we got it RIGHT? Isn’t that the goal, after all, to be RIGHT! To have THE ANSWER to how God works and what God wants from us? Just tell me plainly what I must do, and then I can decide if I’m willing to or not. Opt-in or opt-out. Just give me the facts, please!! Read the rest of this entry »
They’ll know… by Our Love
June 1, 2015
Christ Church Episcopal, Norcross, GA
This is an article written for the church’s monthly newsletter, the Communique, published in June, 2015.
In early May the J2A Pilgrims (the 8th & 9th grade Youth Group) headed to Birmingham, Alabama for their Urban Adventure. The weekend’s purpose is to immerse the teens in an unfamiliar urban area and have them find their way to various locations, by foot and mass transit, without smartphones or internet assistance. It’s a weekend intended to prepare them for their Pilgrimage next summer when they’ll be in unfamiliar lands and work together to find their way.
To spice things up, the group is divided into two teams and they compete to get to all the locations and finish first. We added an Amazing Race component, so they had to gather a piece of information at each destination – like the number of birds in a specific statue. The adults are only there to make sure they don’t get into trouble, but not to help navigate, so the teams must work together and find their way together.
Before the trip, I decided to pick a song that could unite us. I thumbed through an old music book my mom had given me years ago and came across “They Will Know We are Christians by our Love.” It would be easy to teach, and I hoped it would temper the competition somewhat by reminding them that in the midst of a strange place, we’re setting an example of what it is to be Christian. In hindsight, it also connected with each phase of our weekend together – I call that the Holy Spirit!
Abide and Thrive
May 10, 2015
Christ Church Episcopal, Norcross, GA
The 6th Sunday of Easter
Acts 10:44-48; 1 John 5:1-6; John 15:9-17
(Gospel text is provided at the bottom of this post)
During the first few Sundays of Easter we heard stories of encounters with the resurrected Jesus – outside the empty tomb; on the road to Emmaus; and in the upper room. Now, like a television show that gives us a “flashback scene” we’ve gone back in time, before the arrest and crucifixion. We’re getting a glimpse into what Jesus might have said to the disciples just before he was going to leave them. It’s a different picture of Jesus. Through these private conversations, we see a pastoral, caring and supportive Jesus – much different than the image of Jesus during his public ministry.
In his public ministry in John’s gospel, we have a Jesus that is compelling people to a new way of being. He’s turning over the tables in the temples to get them to re-claim their purpose; daring to break down barriers by talking with outsiders, like the Samaritan woman; exhibiting the spirit of God’s command of love for others by healing the blind man, even if it breaks the rules of tradition that tells them they can’t work on the Sabbath.
But now, we find Jesus secluded with his disciples; his inner circle. He knows what’s about to happen. He shifts from being their teacher, preacher and prophet, and is now focused on being their pastor. One of the last acts as a teacher was conveying the importance of servanthood. And now, as Jesus knows what lies ahead, he’s serves them even more, by preparing them for what’s coming next.
The Imprint of Christ
April 26, 2015
Christ Church Episcopal, Norcross, GA
The 3rd Sunday of Easter
Acts 3:12-19; 1 John 3:1-7; Luke 24:36b-48
(Gospel text is provided at the bottom of this post)
How many of you like commercials?
If you watch TV, listen to the radio, read the paper or surf the web, you are constantly being bombarded by messages telling you about things you need, things you should want, and things you can’t live without. It’s not uncommon to see the same ad over and over again during the same one-hour program, right. This is very intentional by marketers. Communication experts say that you have to communicate your message at least 7 times for people to hear it, and probably dealing with some, it’s more like 70 times 7!
If we apply this to our church context, this concept of repetition is substantiated by our use of the Lectionary. Over a three year period we hear different combinations of Old and New Testament readings, including a significant portion of all four Gospels. Then, after three years, we start over again. So, if you’ve been in the Episcopal Church, or a denomination that follows the common lectionary, it would take 21 years to hear each of these texts 7 times – and that’s if you attend every single Sunday!
But, don’t lose faith! The good news is that because of common themes, it can take much less than 21 years to get the gist of Jesus’ message– to have a sense of Jesus’ call for repentance, of God’s gift of forgiveness, the importance of servant-hood, and the command to love God and show compassion to all people. So, sign up today! Don’t delay! There’s still time!