Overcoming Fear to Claim Your Day
November 13, 2011
Christ Church Episcopal, Norcross, GA
Sermon on Matthew 25:14-30, given while serving as seminarian
A few weeks ago, as part of my Sociology of Religion class, I attended a Sabbath worship service at a local Conservative Jewish synagogue. Now, I don’t know how many of you have attended a Jewish Shabbat service, but if you find yourself looking at your watch when our service approaches the one hour mark, their 3-hour liturgy would be a real test of endurance for you. It certainly was for me!
This particular Saturday included a Bar Mitzvah. For those of you not familiar with Judaism – the term Bar Mitzvah means “Son of the Commandment.” It’s the time when a Jewish boy, having reached the age of thirteenth, is now counted among the “adults” of the Jewish tradition. [When a girl goes through this it’s called a Bat Mitzvah.] Part of this Rite of Passage includes having the youngster lead a portion of the service, including reading from the Torah, which is written in Hebrew and contains no vowels or punctuation, making it very difficult to read. They also share a short story that they’ve prepared about the Torah reading, similar to our homily. So it’s quite a bit of work.
Now that particular morning, as I was walking through a virtually empty foyer just minutes before the service was to begin, I noticed a family coming through the door. I had a sense that this was the family of the Bar Mitzvah candidate. The young boy seemed happy and self-assured – and as he walked by me I asked, “Is this your day?” He confidently replied, “This is my day.” There was no arrogance in his reply, instead, it was a kind of “claiming” that was amazing and exciting to see. His name is Jacob. Read the rest of this entry »
Have you wrestled with the cross lately?
September 14, 2011
Candler School of Theology, Atlanta, GA
Feast of the Holy Cross, September 14, 2011
2nd Year MDIV Student
Lectionary: Isaiah 45:21-25, Psalm 98, Galatians 6:14-18, John 12:31-36
A few weeks ago, on the first day of classes, Anglican Studies eagerly welcomed six more students to the program. As with any group, when new people join, there are always questions about how things work and what we do. On this particular day, knowing we would be leading Evensong & Eucharist that evening, we spent some time walking through the service.
It was only a year ago that I was going through the same thing – completely unfamiliar with sung Evensong – the Magnificat and Nunc Dimittis – and having to learn it on the fly. There I was, considered one that was leading the service, yet I was wholly unsure of what I was doing at every turn.
Now lucky for us, this year’s newbies are good at asking questions. As we went through the liturgy someone asked “When do we make the sign of the cross?” which was quickly followed by “How do you make the sign of the cross?” These are good questions, and remind us that we all have different sensibilities and experiences with this particular gesture.
For many, the only time they see this gesture is when they are watching a baseball game and the batter makes the sign of the cross as he steps up to the plate. And even though this acknowledges the same strength and protection from God through Christ, the spitting and scratching that follows is not part of our routine… or at least not intentionally.
The challenge of community… the comfort of friends
September 4, 2011
Christ Church Episcopal, Norcross, GA
Sermon on Matthew 18:15-20, given while serving as seminarian
Proper 18 – Year A (RCL) – Exodus 12:1-14, Psalm 149, Romans 13:8-14, Matthew 18:15-20
About 10 days ago, anticipating the arrival of Hurricane Irene, the Borowitz Report stated:
As Hurricane Irene prepared to batter the East Coast of the United States, federal disaster officials warned that Internet outages caused by the storm could force people to interact with other people for the first time in years.
News of the possible interpersonal interactions created panic up and down the coast as residents braced themselves for the horror of awkward silences and unwanted eye contact.
And as officials warned people in the hurricane zone to stay indoors, residents feared the worst: conversations with members of their immediate family.
At the Federal Emergency Management Agency, FEMA chief Craig Fugate offered these words of advice for those who may be forced into direct contact with other human beings: “Be prepared. Write down possible topics to talk about in advance. Sports is a good one, and of course the weather. Remember, a conversation is basically a series of Facebook updates strung together.”
If you are an introvert like me, this might also be good advice on any given Sunday morning as you prepare to come to church. I used to negotiate where to sit to make sure I could slip out the side aisle before being caught in a face-to-face conversation with anyone. Or if I was brave enough to go to the Parish Hall for a cup of coffee after the service, I quickly found where the back stairs were, or in the case of Christ Church, the exit through the kitchen, so I could make my escape.
Getting out of the boat
August 7, 2011
Emmaus House Episcopal Chapel, Atlanta, GA
Sermon on Matthew 14:22-33
Proper 14 – Year A (RCL) Genesis 37:1-4, 12-28; Psalm 105, 1-6, 16-22, 45b; Romans 10:5-15; Matthew 14:22-33
Several weeks ago, in anticipation of preaching, I took a look at the Lectionary for this Sunday. When I saw that it was the story of Jesus walking on water, I had more than a little trepidation. You see, I’m a pretty straight-forward thinker – any of you who know me, have probably noticed that about me. I like facts whenever possible… I take a very left-brain approach to situations.
Now, had the gospel lesson been a parable that Jesus was telling, that would be no problem. He taught using metaphors and storied illustrations all the time, but today’s lesson is a story pointing to something Jesus did, not something Jesus said. I like for those types of stories to be “fact-based” – told more from an historical perspective, or told in a way that makes it fairly easy to understand what happened.
You can image that with this bias, approaching scripture can be a real challenge and specifically this walking on water thing … If the story is being told by one of Jesus’ apostles, and if it isn’t factually accurate, how do we believe anything else written in the gospel of Matthew? Or any of the other gospels for that matter?
