Go and Let Go

April 8, 2018

Church of the Servant, Wilmington, NC

2nd Sunday of Easter
John 20:19-31

Listen here:

 

Gospel Text:

When it was evening on that day, the first day of the week, and the doors of the house where the disciples had met were locked for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”

Now Jesus did many other signs in the presence of his disciples, which are not written in this book. But these are written so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

Be Silent No More

April 1, 2018

Church of the Servant, Wilmington, NC

Easter Sunday
Mark 16:1-8

Listen here:

Gospel Text:

When the sabbath was over, Mary Magdalene, and Mary the mother of James, and Salome bought spices, so that they might go and anoint him. And very early on the first day of the week, when the sun had risen, they went to the tomb. They had been saying to one another, ‘Who will roll away the stone for us from the entrance to the tomb?’ When they looked up, they saw that the stone, which was very large, had already been rolled back. As they entered the tomb, they saw a young man, dressed in a white robe, sitting on the right side; and they were alarmed. But he said to them, ‘Do not be alarmed; you are looking for Jesus of Nazareth, who was crucified. He has been raised; he is not here. Look, there is the place they laid him. But go, tell his disciples and Peter that he is going ahead of you to Galilee; there you will see him, just as he told you.’ So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.

Church of the Servant, Wilmington, NC

4th Sunday in Lent
Numbers 21:4-9, Ephesians 2:1-10, John 3:14-21

Listen here:

Gospel Text:

Jesus said, “Just as Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in him may have eternal life.

“For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.

“Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him. Those who believe in him are not condemned; but those who do not believe are condemned already, because they have not believed in the name of the only Son of God. And this is the judgment, that the light has come into the world, and people loved darkness rather than light because their deeds were evil. For all who do evil hate the light and do not come to the light, so that their deeds may not be exposed. But those who do what is true come to the light, so that it may be clearly seen that their deeds have been done in God.”

 

A link to the video op ed mentioned in the sermon: Video Op Ed

Footnotes/Sources:

Anthony Smith, “Brittany Packnett: This is how we talk about the black victims of gun violence in America” March 6, 2018 https://mic.com/articles/188318/brittany-packnett-this-is-how-we-talk-about-the-black-victims-of-gun-violence-in-america#.i7rj3LMlK

“Episcopal House of Bishops meeting in retreat accepts statement on gun violence,”

The Episcopal Church, March 7, 2018.  https://www.episcopalchurch.org/posts/publicaffairs/episcopal-house-bishops-meeting-retreat-accepts-statement-gun-violence

“Do you live in a bubble? A quiz,” PBS News Hour, Economy, Mar 24, 2016 https://www.pbs.org/newshour/economy/do-you-live-in-a-bubble-a-quiz-2

What is God’s

October 22, 2017

Church of the Servant, Wilmington, NC
Proper 24, Year A
Isaiah 45:1-7; 1 Thessalonians 1:1-10; Matthew 22:15-22

Listen here, or read below:

 

Oh great, the scripture passage that tells us we should pay our taxes. Always a favorite! Of course, it might be more helpful if we hear it in April instead of October. And while this story is sometimes used in that way, it isn’t really about paying taxes.

The passage starts out by telling us what the Pharisees are up to. Remember, Jesus has been telling parables about the Kingdom of Heaven, and through these stories, illustrating how the Pharisees aren’t exactly living into the spirit of God’s law. So, now the Pharisees are trying to entrap Jesus by asking him a controversial question. They took the Herodians with them to witness Jesus’ answer. These are those in authority under King Herod, who governed the Hebrew people, and had a certain amount of independence even though the Roman Emperor had ultimate authority.

To keep this independence, Herod was expected to pay a tribute tax to Rome, which was collected from the Jews. So, with Herodians and Pharisees on the offensive, they began by trying to butter Jesus up a bit, saying:

“Teacher, we know that you are sincere, and teach the way of God in accordance with truth, and show deference to no one; for you do not regard people with partiality. Tell us, then, what you think. Is it lawful to pay taxes to the emperor, or not?”

So these same Pharisees who were recently questioning by whose authority Jesus was teaching in the temple, are now addressing Jesus as “Teacher.” They’re saying he’s honest and teaches the truth of God. They go on to invite him to speak freely, reminding Jesus that he isn’t influenced by someone’s stature in society. He treats all people the same.

Don’t we see these same types of characters in every Disney movie ever made? We want to call out, “Don’t fall for it Jesus! They’re up to no good!”

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