The Lord is Generous Indeed, Alleluia!
April 27, 2014
Christ Church Episcopal, Norcross, GA
2nd Sunday of Easter – RCL Year A
Acts 2:14a, 22-32; 1 Peter 1:3-9; John 20:19-31
Alleluia, Christ is Risen!
The Lord is Risen indeed, Alleluia!
On the morning of Good Friday I headed into Atlanta to participate in the Annual Ecumenical Good Friday Pilgrimage. Although the walk was to begin at the Shrine of the Immaculate Conception, near City Hall, I knew I needed to be here, at Christ Church, shortly after the walk was over, so, the perpetual planner that I am, I decided to park near the finishing point, at the Martin Luther King Center, and walk about a mile to the starting point.
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After finding a place to park, I made my way up Edgewood Ave. on foot. At 8:30 in the morning, the sidewalks were mostly empty, but I did encounter a few folks as I walked toward town.
In my clericals, I was an unexpected sight to one man who stopped me along the way. He was working on a demolition project and told me about his struggles with a co-worker, perhaps with the hope that I might provide words of guidance to resolve his conflict. We talked for a few minutes, which I’m not sure was so helpful, but perhaps encouraging, and then I was back on my way.
A few blocks later I approached an intersection where three men stood, waiting for the light to change. One of them was drinking from an aluminum can wrapped in a small paper-bag. As he turned and saw me, he smiled what seemed a self-conscious smile. Yet when it was returned with a smile of my own, and a “Good morning” greeting, he relaxed a bit, and then asked expectantly, “Is God Good?”
Both Shepherd and Lamb
April 18, 2014
Christ Church Episcopal, Norcross, GA
Good Friday, April 18, 2014 – Year A
Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42
If you were here this past Sunday, you heard me explain that these narratives about Jesus’ death are called “The Passion” because the Latin root of the word is passio, which means suffering.
Throughout the Passion narrative from Matthew read on Sunday, we got a sense of the suffering Jesus endured, yet today’s account from John is quite different. In John’s gospel Jesus is the one directing the course of action, from beginning to end, and this is reflected in the Passion story, as well.
In today’s reading, after Judas brought the soldiers and temple police into the garden where Jesus was, instead of Judas kissing Jesus on the cheek, as told in Matthew’s version, here we have Jesus stepping forward on his own. He asks the soldiers who is it they seek, and when they say “Jesus of Nazareth” Jesus responds, without hesitation, “I am he.” Read the rest of this entry »
Rebirth of Understanding
March 16, 2014
Christ Church Episcopal, Norcross, GA
The Second Sunday in Lent – Year A RCL
Genesis 12:1-4a; Romans 4:1-5, 13-17; John 3:1-17
In today’s gospel we hear the familiar story of Nicodemus, a leader in the Jewish tradition; a Pharisee. During the night, under the cover of darkness, Nicodemus comes to Jesus. Having seen the signs that Jesus has done, he affirms that Jesus must be a teacher who comes from God, because surely these signs wouldn’t be possible without God’s presence.
And instead of accepting this affirmation from Nicodemus, it says, “Jesus answered him, ‘Very truly, I tell you, no one can see the kingdom of God without being born from above.’”
Nicodemus is confused by this. He likes things to be straight-forward. He’s used to abiding by the letter of the law, carrying out the commandments that God has set forth. So now, he hears Jesus saying that one has to be “born from above” and Nicodemus’ literal nature responds in a literal way: “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?”
But Jesus isn’t talking about an earthly birth, one based in flesh, but instead, he talks of being born of the Spirit. Being born into the person God calls us to be; not the image that the world has for us.
So what is this rebirth? What does it look like?
Breaking News: Episcopalian says “Evangelism”… Come & See!
January 19, 2014
Christ Church Episcopal, Norcross, GA
2nd Sunday after Epiphany – RCL Year A
Isaiah 49:1-7, 1 Cor 1:1-9, John 1:29-42
If you were here on Christmas morning you heard me talk about God breaking into our lives with the coming of Jesus into the world. I shared my own tendencies through the years to keep my life “safe and unchanged” within the comfort of darkness. But Jesus’ presence was God’s way of turning on a new light, and once we are exposed to this light, the world appears differently and we are called to respond differently in it.
Now, with the Christmas season behind us, we face the weeks between Epiphany and Lent. It’s a time in the church year when we focus on the revelation of Jesus as the Messiah. This is a central theme of the Gospel of John, where Jesus is explicitly revealed, right up front, as the one who was sent by God and was with God from the very beginning.
In the first verses of Genesis, when darkness covered the face of the deep, God said, “Let there be light; and there was light.” And now, in John’s gospel the creation story is retold:
“In the beginning was the Word, and the Word was with God and the Word was God. He was in the beginning with God… In Him was life and the life was the Light of all people. The Light shines in the darkness, and the darkness did not comprehend it.” (Jn 1:1-2,4-5, NASB).
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