Rebirth of Understanding

March 16, 2014

Christ Church Episcopal, Norcross, GA

The Second Sunday in Lent – Year A RCL

Genesis 12:1-4a; Romans 4:1-5, 13-17; John 3:1-17

Nicodemus at NightIn today’s gospel we hear the familiar story of Nicodemus, a leader in the Jewish tradition; a Pharisee. During the night, under the cover of darkness, Nicodemus comes to Jesus. Having seen the signs that Jesus has done, he affirms that Jesus must be a teacher who comes from God, because surely these signs wouldn’t be possible without God’s presence.

And instead of accepting this affirmation from Nicodemus, it says, “Jesus answered him, ‘Very truly, I tell you, no one can see the kingdom of God without being born from above.’”

Nicodemus is confused by this. He likes things to be straight-forward. He’s used to abiding by the letter of the law, carrying out the commandments that God has set forth. So now, he hears Jesus saying that one has to be “born from above” and Nicodemus’ literal nature responds in a literal way: “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?”

But Jesus isn’t talking about an earthly birth, one based in flesh, but instead, he talks of being born of the Spirit. Being born into the person God calls us to be; not the image that the world has for us.

So what is this rebirth? What does it look like?

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Christ Church Episcopal, Norcross, GA

2nd Sunday after Epiphany – RCL Year A

Isaiah 49:1-7, 1 Cor 1:1-9, John 1:29-42

If you were here on Christmas morning you heard me talk about God breaking into our lives with the coming of Jesus into the world. I shared my own tendencies through the years to keep my life “safe and unchanged” within the comfort of darkness. But Jesus’ presence was God’s way of turning on a new light, and once we are exposed to this light, the world appears differently and we are called to respond differently in it.

Now, with the Christmas season behind us, we face the weeks between Epiphany and Lent. It’s a time in the church year when we focus on the revelation of Jesus as the Messiah. This is a central theme of the Gospel of John, where Jesus is explicitly revealed, right up front, as the one who was sent by God and was with God from the very beginning.

In the first verses of Genesis, when darkness covered the face of the deep, God said, “Let there be light; and there was light.” And now, in John’s gospel the creation story is retold:

“In the beginning was the Word, and the Word was with God and the Word was God. He was in the beginning with God… In Him was life and the life was the Light of all people. The Light shines in the darkness, and the darkness did not comprehend it.” (Jn 1:1-2,4-5, NASB).

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Christ Church Episcopal, Norcross, GA

Christmas Day, Selection III – RCL

Isaiah 52:7-10. Hebrews 1:1-4, (5-12), John 1:1-14

When my alarm went off at 6:15 this morning, after hitting the snooze-button a couple of times, it was a long Christmas Eve day, after all, I was lying in bed thinking about how comfortable that dark room and warm bed was – the comfort of darkness.

I realized how easy it is to go through life wanting to stay in those comfortable places when all that is familiar surrounds you. For me, and maybe for most of us, this instinct was automatic.
As a baby in the warmth of the womb, I didn’t seem interested in moving from that place. Even after 24 hours of labor endured by my mother, and with my twin sister by my side, I was still unwilling to leave the comfort of that safe place.

Perhaps it was an instinctive fear of leaving this darkness that caused my heart to quiver, literally. Yet, the heart irregularities prompted the doctor to perform a Caesaria-section – forcing me out of that darkness that had become a very comfortable place to be.

Even as an adult, I tended to navigate the “safe” path. Knowing I needed to find a job after college, I studied accounting instead of religion, which was my desire – go figure!

And on my career path in the banking industry, I moved through my career successfully, but no bold moves, staying with the same company for some twenty years. Yes, there’s something to be said for loyalty, but I think it has more to do with “safety”. Sticking with a boss I knew and worked well with, familiar systems and processes – you get the idea.

On the personal side, I spent a bit of time hiding who I was for fear of what others would say if they found out I was gay. What shame that might bring on my family, who has a prominent presence in Houston, where I lived.

Ultimately I realized that my hiding, was really more about me maintaining the status quo, because my parents, family and co-workers embraced me just as I am. I know everyone isn’t that fortunate…

But I’ve come to realize that when I find myself hesitant to share myself fully, or to take risks, I am falling back on my desire to stay in those warm bed-covers…

The comfort of darkness can be strong. Read the rest of this entry »

Christ Church Episcopal, Norcross, GA

4th Sunday of Advent – Year A RCL

Isaiah 7:10-16, Romans 1:1-7, Matthew 1:18-25

STILL WAITING… Picture1

But now things are getting interesting!

Today’s gospel lesson begins by saying: “Now the birth of Jesus the Messiah took place in this way.” We’re on the edge of our seats! We want to hear the story; the WHOLE story – because then it will be Christmas! No more waiting!

And although we DO hear the whole story in today’s reading, it isn’t the one we’re used to hearing. It doesn’t mention the angel Gabriel appearing to Mary, or the journey back to Bethlehem. There are no shepherds in the field startled by a multitude of angels announcing the birth of the Messiah. No baby Jesus wrapped in swaddling clothes and lying in a manger. All of that is in Luke’s Christmas story – in that story, Joseph doesn’t get much attention, instead Mary is at center-stage.

Matthew’s story, though, is very different, where Joseph has the prominent role.

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