Rebirth of Understanding
March 16, 2014
Christ Church Episcopal, Norcross, GA
The Second Sunday in Lent – Year A RCL
Genesis 12:1-4a; Romans 4:1-5, 13-17; John 3:1-17
In today’s gospel we hear the familiar story of Nicodemus, a leader in the Jewish tradition; a Pharisee. During the night, under the cover of darkness, Nicodemus comes to Jesus. Having seen the signs that Jesus has done, he affirms that Jesus must be a teacher who comes from God, because surely these signs wouldn’t be possible without God’s presence.
And instead of accepting this affirmation from Nicodemus, it says, “Jesus answered him, ‘Very truly, I tell you, no one can see the kingdom of God without being born from above.’”
Nicodemus is confused by this. He likes things to be straight-forward. He’s used to abiding by the letter of the law, carrying out the commandments that God has set forth. So now, he hears Jesus saying that one has to be “born from above” and Nicodemus’ literal nature responds in a literal way: “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?”
But Jesus isn’t talking about an earthly birth, one based in flesh, but instead, he talks of being born of the Spirit. Being born into the person God calls us to be; not the image that the world has for us.
So what is this rebirth? What does it look like?
Have you wrestled with the cross lately?
September 14, 2011
Candler School of Theology, Atlanta, GA
Feast of the Holy Cross, September 14, 2011
2nd Year MDIV Student
Lectionary: Isaiah 45:21-25, Psalm 98, Galatians 6:14-18, John 12:31-36
A few weeks ago, on the first day of classes, Anglican Studies eagerly welcomed six more students to the program. As with any group, when new people join, there are always questions about how things work and what we do. On this particular day, knowing we would be leading Evensong & Eucharist that evening, we spent some time walking through the service.
It was only a year ago that I was going through the same thing – completely unfamiliar with sung Evensong – the Magnificat and Nunc Dimittis – and having to learn it on the fly. There I was, considered one that was leading the service, yet I was wholly unsure of what I was doing at every turn.
Now lucky for us, this year’s newbies are good at asking questions. As we went through the liturgy someone asked “When do we make the sign of the cross?” which was quickly followed by “How do you make the sign of the cross?” These are good questions, and remind us that we all have different sensibilities and experiences with this particular gesture.
For many, the only time they see this gesture is when they are watching a baseball game and the batter makes the sign of the cross as he steps up to the plate. And even though this acknowledges the same strength and protection from God through Christ, the spitting and scratching that follows is not part of our routine… or at least not intentionally.
jodygreenwood 