Casting out OUR unclean spirits
February 1, 2015
Christ Church Episcopal, Norcross, GA
The 4th Sunday after Epiphany
Deuteronomy 18:15-20; 1 Corinthians 8:1-13; Mark 1:21-28
As many of you know, I spent much of my life in banking – mostly on the operations side. One of my roles was managing projects to improve the effectiveness and efficiency of our business – like making sure the car payment you sent in gets credited to your loan accurately, otherwise you’re gonna get a call from our collections department, and nobody wants that!
A process improvement method we adopted was called Six Sigma, which is rooted in statistics – now, stay with me. It was initially used by the manufacturing sector. As you can imagine there are lots of places in an assembly-line production, especially complex ones, that can cause the end-product to be defective.
“Six Sigma” is an actual calculated measure that corresponds to 1 in every 300,000. So, as a productivity measure, to reach 6-sigma, it means there is only one defect in 300,000 opportunities. It’s an ambitious goal to only have one defect in that many attempts, but for that person who waited in line overnight for the latest iPhone, or the one standing at the baggage claim carousel, but not seeing their suitcase arrive, it’s the kind of goal we want Apple or Delta to have. Read the rest of this entry »
The Gospel according to Huckleberry Finn
January 11, 2015
Christ Church Episcopal, Norcross, GA
The 1st Sunday after Epiphany
Genesis 1:1-5; Acts 19:1-7; Mark 1:4-11
After the worship service on Christmas morning, Alice and I headed to Hilton Head for a few days of R&R. We stayed at a hotel with a beachfront view, and each morning as I awoke, I could see the thin glimmer of day breaking, as color peeked above the ocean waters. I was drawn to it. Each day I welcomed the gradual emergence of a new day; of God’s creation.
That first morning at the beach, I began reading The Adventures of Huckleberry Finn. You know Huck, he’s Tom Sawyer’s good friend; the one who traveled down the Mississippi River on a raft alongside a runaway slave named Jim. I’ve always loved Mark Twain’s humor and the way he captures the full picture of life, both glistening and gritty. Through his stories he brings to light the truth of real-life experiences. Read the rest of this entry »
What’s The WORD?
December 25, 2014
Christ Church Episcopal, Norcross, GA
Christmas III
Isaiah 52:7-10; Hebrews 1:1-4; John 1:1-14
John’s gospel account of Jesus coming into the world is powerful and poetic. It doesn’t tell of the birth of a child in a stable in a little town called Bethlehem, but instead, the opening words of John’s gospel bring to mind the creation story of Genesis, which begins:
In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, ‘Let there be light’; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. (Gen 1:1-5, NRSV)
But, John’s gospel backs up even farther. It doesn’t begin with the creation of the heavens and the earth, but instead, with the nature of God. In light of the incarnate Jesus, God can no longer be understood in the same way God was understood before. After the life, death and resurrection of Jesus, there was a deeper understanding of the complexity of God – that this one-God whom the people of Israel followed is actually a three-in-one-God: the Father, the Son and the Holy Spirit.
Now, while this doesn’t seem too complicated to you and me, having heard of this Trinity God from the beginning of OUR religious context, this was pretty radical stuff a couple of thousand years ago; certainly for the people of Israel. One thing that set them apart from the gentiles was their devotion to ONE God, not may gods. Remember, the first commandment brought down by Moses from Mt. Sinai was:
I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods besides me.” (Ex. 20:2-3)
So, then comes Jesus, and Houston, we have a problem! Read the rest of this entry »
Got Wheat?
July 20, 2014
Christ Church Episcopal, Norcross, GA
Proper 11 – RCL Year A
Genesis 28:10-19a; Romans 8:12-25; Matthew 13:24-30, 36-43
In today’s gospel we have another parable from Jesus to the crowds, and as Matthew seems kind enough to do, we also have an explanation of the symbols in the parable, shared only with the disciples… and us, it seems.
Like the sower and the seeds parable we heard last Sunday, Jesus continues to use farming imagery familiar to his audience. But in this parable the seeds no longer represent the spreading of God’s word. Instead we have two kinds of seeds. The seeds of wheat are the good seeds sown by the Master. The other seeds are weeds, sown at night by the enemy. We are told that the good seeds represent the children of the kingdom, while the weeds represent the children of the evil one, sown by the devil.
Now, some might look at this text and conclude that one’s goodness or evilness is predetermined – that when we come into this world, we are either cast as a seed of wheat or as a weed, and there’s nothing we can do about it. I don’t believe that this is how things work. And, for the purpose of Matthew’s gospel, this parable is more likely about Jesus’ hope to expand God’s kingdom in the world.
Source: http://blog.illumina.com
Through this parable, Jesus is beckoning the crowd to be WHEAT… that is, to hear his message about God and live into God’s call to love others. The alternative is to fall under the influence of those who act contrary to God’s message of love; those who focus on, or get distracted by, worldly things.
