The Imprint of Christ
April 26, 2015
Christ Church Episcopal, Norcross, GA
The 3rd Sunday of Easter
Acts 3:12-19; 1 John 3:1-7; Luke 24:36b-48
(Gospel text is provided at the bottom of this post)
How many of you like commercials?
If you watch TV, listen to the radio, read the paper or surf the web, you are constantly being bombarded by messages telling you about things you need, things you should want, and things you can’t live without. It’s not uncommon to see the same ad over and over again during the same one-hour program, right. This is very intentional by marketers. Communication experts say that you have to communicate your message at least 7 times for people to hear it, and probably dealing with some, it’s more like 70 times 7!
If we apply this to our church context, this concept of repetition is substantiated by our use of the Lectionary. Over a three year period we hear different combinations of Old and New Testament readings, including a significant portion of all four Gospels. Then, after three years, we start over again. So, if you’ve been in the Episcopal Church, or a denomination that follows the common lectionary, it would take 21 years to hear each of these texts 7 times – and that’s if you attend every single Sunday!
But, don’t lose faith! The good news is that because of common themes, it can take much less than 21 years to get the gist of Jesus’ message– to have a sense of Jesus’ call for repentance, of God’s gift of forgiveness, the importance of servant-hood, and the command to love God and show compassion to all people. So, sign up today! Don’t delay! There’s still time!
Revealing the Empty Tomb
April 4, 2015
Christ Church Episcopal, Norcross, GA
The Great Vigil of Easter
Romans 6:3-11; Mark 16:1-8
(Gospel text is provided at the bottom of this post)
In the course of this evening, we’ve moved from the darkness of night – holding the painful, confusing crucifixion of Jesus on the cross – to the bursting-in of light – rejoicing and celebrating the glorious resurrection of Jesus Christ anew!
We’ve heard our ancient stories retold: beginning again in darkness, until God’s “Let there be Light!” spoke creation into existence. We traversed the Red Sea alongside the Israelites. By God’s grace, our hearts of stone were made new, and we witnessed God’s generosity and power as dry bones were transformed to a new and reformed life!
And now we’ve extinguished our candles and in the bright light of Christ, we hear more good news! The tomb is empty! The crucified Christ is no longer confined by the cold stone walls of death! Alleluia, Christ is risen! The Lord is risen indeed, Alleluia!
In Mark’s gospel, we’re told that when Mary Magdalene, Mary the mother of James, and Salome – these three women – approach the tomb, they see that the stone has been rolled away. When they entered the tomb, they saw a young man dressed in all white. He told them that Jesus had been raised and was not there. He instructed them to go and tell Peter and the other disciples that they will find Jesus in Galilee.
But what comes next isn’t your usual resurrection story… unlike the other gospel writers, Mark ends his gospel saying: “So they went out and fled from the tomb, for terror and amazement had seized them; and they said nothing to anyone, for they were afraid.”
They said nothing to anyone.
The Gift of Connectedness
May 25, 2014
Christ Church Episcopal, Norcross, GA
6th Sunday of Easter – RCL Year A
Acts 17:22-31; 1 Peter 3:13-22 ; John 14:15-21
A few months ago, TJ, a member of the J2A Youth group, approached me after Sunday school to ask if I could help her with a school paper. She had to write her perspective on the Creation stories found in Genesis in light of the scientific evidence of Evolution. She assured me that outside resources were allowed, including priests, so I was happy to help.
When she called later that day, I shared with TJ how I have reconciled these two ways of seeing God’s Creation of the world and humanity. As a life-long Episcopalian, my formation has been under-girded by what is sometimes called the “three-legged stool” of Anglican Theology: Scripture, Tradition and Reason. So, as new knowledge is revealed, reason is used alongside Scripture, and plays a part in our understanding of God and God’s relationship to the world.
After sharing my perspective, TJ asked if I had any outside resources that might be helpful for additional evaluation. At first I couldn’t think of anything, but then, I remembered a Newsweek article I read in the late 80’s that intrigued me – it was called “The Search for Adam and Eve.” What’s more amazing is that I was pretty sure I had a copy of it, and after a few minutes digging through boxes in the garage, though a Google search would’ve been faster, I found it for her to use.
The article talked about a study conducted by microbiologists at Berkeley and Emory who were exploring the origin of the modern human race. The authors acknowledge the risk of using the biblical names of Adam and Eve in the title – but how else are you going to sell magazines, right? The opening paragraph says in part: Read the rest of this entry »
Jesus: Cooing; Colicky; Christ
May 4, 2014
Christ Church Episcopal, Norcross, GA
3rd Sunday of Easter – RCL Year A
Acts 2:14a, 36-41; 1 Peter 1:17-23; Luke 24:13-35
Today, I shared the pulpit with Kathy Smith, Wife & Mother,English Teacher, Youth Leader, and so much more, as you will surely see…
Alleluia, Christ is Risen!
The Lord is Risen indeed, Alleluia!
During the Easter season, as you may have noticed, the Old Testament reading is replaced by a reading from The Acts of the Apostles. This book of the New Testament is actually the second volume of the Gospel of Luke. Luke’s Gospel tells the story of Jesus’ life – his birth, his teachings, his death and resurrection. This second volume tells us just what the title suggests – it shares the ACTS, or actions, of the Apostles – those things they did in response to the experience of the resurrected Christ.
In today’s reading from Acts we see Peter and the other apostles declaring to those they encounter that this man who was crucified, Jesus, is Lord and Messiah. When the people hear this, it says “they were cut to the heart.” The New American Standard Version says “they were pierced to the heart.”
We hear similar words from the disciples on the road to Emmaus. Even though they do not yet recognize Jesus, when they reflected on their time with him, they said “were our hearts not burning within us when he spoke.” There is this power and conviction they felt without fully knowing why or how. Have you ever had that feeling – the feeling that penetrates you to your core? When it happens, it stops you in your tracks, right. Read the rest of this entry »
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