Still We Rise!
June 1, 2014
Christ Church Episcopal, Norcross, GA
7th Sunday of Easter – RCL Year A
Acts 1:6-14; 1 Peter 4:12-14, 5:6-11; John 17:1-11
“Go confidently in the direction of your dreams! Live the life you’ve imagined.” This Henry David Thoreau quote confronts me each time I open the refrigerator door. It sits as a framed, limited edition work of art, created by my niece, Kayanne. The card arrived in my mailbox four years ago announcing that she would be graduating from college with a degree in Graphic Design.
Although I’ve never asked, I’d like to think that Kayanne’s connection with this quote may have been partially inspired by a time she and I spent together just four years earlier, at the time of her high school graduation. As a graduation present, I got tickets for Kayanne and me to hear Dr. Maya Angelou when she came to Houston. Angelou had been a favorite of my older sister, Kathy, Kayanne’s mom, who had died a couple of years earlier. So, sharing this experience with Kayanne was one way of bringing her mom into the celebration with us.
During the evening we were captivated by the inspiring and poignant words of Angelou. Her message was optimistic while she encouraged each of us to share our unique gifts with the world. She attributed each person’s unique strengths to their ability to rise above the struggles in life, and she assured us that “each of us has the power to change someone’s life,” saying, “Sometimes if you just speak to someone it can change their whole day.” (1) Read the rest of this entry »
The Gift of Connectedness
May 25, 2014
Christ Church Episcopal, Norcross, GA
6th Sunday of Easter – RCL Year A
Acts 17:22-31; 1 Peter 3:13-22 ; John 14:15-21
A few months ago, TJ, a member of the J2A Youth group, approached me after Sunday school to ask if I could help her with a school paper. She had to write her perspective on the Creation stories found in Genesis in light of the scientific evidence of Evolution. She assured me that outside resources were allowed, including priests, so I was happy to help.
When she called later that day, I shared with TJ how I have reconciled these two ways of seeing God’s Creation of the world and humanity. As a life-long Episcopalian, my formation has been under-girded by what is sometimes called the “three-legged stool” of Anglican Theology: Scripture, Tradition and Reason. So, as new knowledge is revealed, reason is used alongside Scripture, and plays a part in our understanding of God and God’s relationship to the world.
After sharing my perspective, TJ asked if I had any outside resources that might be helpful for additional evaluation. At first I couldn’t think of anything, but then, I remembered a Newsweek article I read in the late 80’s that intrigued me – it was called “The Search for Adam and Eve.” What’s more amazing is that I was pretty sure I had a copy of it, and after a few minutes digging through boxes in the garage, though a Google search would’ve been faster, I found it for her to use.
The article talked about a study conducted by microbiologists at Berkeley and Emory who were exploring the origin of the modern human race. The authors acknowledge the risk of using the biblical names of Adam and Eve in the title – but how else are you going to sell magazines, right? The opening paragraph says in part: Read the rest of this entry »
Jesus: Cooing; Colicky; Christ
May 4, 2014
Christ Church Episcopal, Norcross, GA
3rd Sunday of Easter – RCL Year A
Acts 2:14a, 36-41; 1 Peter 1:17-23; Luke 24:13-35
Today, I shared the pulpit with Kathy Smith, Wife & Mother,English Teacher, Youth Leader, and so much more, as you will surely see…
Alleluia, Christ is Risen!
The Lord is Risen indeed, Alleluia!
During the Easter season, as you may have noticed, the Old Testament reading is replaced by a reading from The Acts of the Apostles. This book of the New Testament is actually the second volume of the Gospel of Luke. Luke’s Gospel tells the story of Jesus’ life – his birth, his teachings, his death and resurrection. This second volume tells us just what the title suggests – it shares the ACTS, or actions, of the Apostles – those things they did in response to the experience of the resurrected Christ.
In today’s reading from Acts we see Peter and the other apostles declaring to those they encounter that this man who was crucified, Jesus, is Lord and Messiah. When the people hear this, it says “they were cut to the heart.” The New American Standard Version says “they were pierced to the heart.”
We hear similar words from the disciples on the road to Emmaus. Even though they do not yet recognize Jesus, when they reflected on their time with him, they said “were our hearts not burning within us when he spoke.” There is this power and conviction they felt without fully knowing why or how. Have you ever had that feeling – the feeling that penetrates you to your core? When it happens, it stops you in your tracks, right. Read the rest of this entry »
Washing off the Mud of Jesus
March 30, 2014
Christ Church Episcopal, Norcross, GA
The Fourth Sunday in Lent – Year A RCL
1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41
Last year, as part of my World Religion class at seminary we went to the Al-Farooq Mosque, on 14th Street in Midtown Atlanta, for Friday afternoon prayers. One of our guides was an active lay-minister and often preached the English-language sermon on Friday’s, which he did that day.
At one point he mentioned that whatever condition a person is born into, whether into poverty or into wealth, for example, it has its own burden to navigate. It is incumbent on each person to spend their life in prayer to God, seeking the proper use of their wealth, or seeking a way to overcome or endure their poverty.
In this same way, I believe, we are each born into circumstances of life that we must navigate. For the man in today’s gospel reading, he was born blind. Others, like my friend Claire, have been born deaf; still others are born with a predisposition for addiction; others with chemical imbalances in the brain that cause depression or anxiety; some with learning challenges, like dyslexia; and the list goes on and on.
In ancient times, being born with blindness or other debilitating conditions was believed to be a judgment by God for having sinned. But, we see in his conversation with the disciples, that Jesus dispels this notion.
I contend that in the same way that these physical conditions aren’t caused by sin, sin also doesn’t cause someone to be born into poverty any more than a lack of sin causes someone to be born into wealth. And while both have their challenges, if given the choice, I’m sure we’d much rather struggle with the burden of WEALTH.
But returning to the story of the man born blind, Jesus says that he “was born blind so that God’s works might be revealed in him.” Similarly, each condition into which we are born can also provide an opportunity for God’s work to be revealed in us.
But, just as with this man, it isn’t automatic, and it isn’t without risk and consequence.
jodygreenwood 