Let’s Grow
February 28, 2016
Christ Church Episcopal, Norcross, GA
3rd Sunday in Lent
Exodus 3:1-15; 1 Corinthians 10:1-13; Luke 13:1-9
Today we heard the familiar story of Moses and the burning bush. The burning bush has become the quintessential symbol of God’s call to do God’s work in the world. In the story, we’re told that Moses is tending the flock of his father-in-law, Jethro. He’s just doing an ordinary thing on an ordinary day. He’s taken the flock beyond the wilderness and finds himself at Horeb, the mountain of God. Then Moses sees something that catches his eye… a bush on fire, yet not being consumed. And what does Moses do?
He doesn’t run away. He doesn’t ignore it and return to his flock. Instead, he says “I must turn aside and look at this great sight…” Moses TURNS and takes a closer look.
[Quick Sidebar: Remember that the root of the word repentance is μετανοέω (metanoeó) – to change direction, to TURN toward God. We are in the season of Lent, so the theme of repentance, of turning toward God, is everywhere! Even in this burning bush story!]
Dazed, Confused and More Than a Little Concerned
February 18, 2016
My tendency is to use this site to post sermons I’ve preached. I’ve rarely used it for social commentary (other than what’s in my sermons), but I’m feeling compelled to do so today. I pray you will be able to walk with me for a moment. At the end of this road, we may not reach the same destination, but I hope that in walking together, perhaps new insights can be gained by both of us.
Opening Prayer: May all who enter here do so with an open heart, centered in love.
Let me begin by sharing my context as it relates to the United States political system and the election process. I grew up believing in the democratic system and believing that the elected leaders, whether from “our party” or not, had the best interest of the people at heart. Sunday dinner around grandmother’s table included aunts and uncles with a range of views, mostly Republicans then, though this has changed over time. My father switched to the Democratic Party in 1970 to run for Congress in a heavily Republican district in Houston, Texas, which he lost. Even so, we watched the State of the Union annually and showed respect to those who served our country. 
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A New Thing?
January 31, 2016
Christ Church Episcopal, Norcross, GA
4th Sunday after Epiphany
Jeremiah 1:4-10; 1 Corinthians 13:1-13; Luke 4:21-30
(Gospel text is provided at the bottom of this post)
Although Lent hasn’t even started, it seems like today’s gospel has a Palm Sunday quality to it. 
We begin Palm Sunday with a joyous entry, waving palm branches as we recall the Hosannas that welcomed Jesus as he entered Jerusalem. Yet, by the end of the Palm Sunday service we endure the taunts of “Crucify him, Crucify him” in the Passion story.
In today’s lesson I can hear the Hosannas as Jesus returns to his hometown of Nazareth. He goes into the synagogue, reads scripture, and asserts that it has been fulfilled. We’re told that “all spoke well of him and were amazed at the gracious words that came from his mouth.” Yet, by the end of the reading we hear that:
…all in the synagogue were filled with rage. They got up, drove him out of the town, and led him to the brow of the hill… so that they might hurl him off the cliff.
Palm Sunday, indeed! So what did Jesus say that was so disturbing? What turned their amazement into mutiny?
Well, let’s go back to last week’s gospel reading, which is where this all began. Jesus had been baptized, anointed by the Holy Spirit, tempted in the desert, and now “filled with the power of the Spirit, returned to Galilee.” He was teaching in synagogues and the buzz about Jesus had begun.
This thing just got real
January 17, 2016
Christ Church Episcopal, Norcross, GA
2nd Sunday after Epiphany
Isaiah 62:1-5; 1 Corinthians 12:1-11; John 2:1-11
(Gospel text is provided at the bottom of this post)
When I was preparing for today’s sermon, I wondered why this miracle story is included as part of the Epiphany narrative. Now, I realize that it’s the first miracle presented in John’s gospel. It’s also a popular story about Jesus changing water into wine, so it’s got that going for it! 
We like the idea that Jesus was the one who pulled-off this miracle so that the wedding celebration could continue… the ultimate party guest, providing more wine; even BETTER wine, for what would have been a multi-day festivity.
But there’s something very different going on here. This miracle is the act that propelled Jesus into the spotlight. This was the moment of broader revelation – the Epiphany moment – in John’s gospel. The brevity of the story-telling masks the magnitude of what has happened – perhaps not to its earliest audiences – but certainly to us today.
The story begins by telling us that Jesus and his disciples are at a wedding in Cana and that Jesus’ mother is there, too. When she learns that the wine has run-out, she tells Jesus. Now, his response seems to imply that she’s expecting him to do something about the situation. He says “Woman, what concern is that to you and to me? My hour has not yet come.”
Wow, that’s a little harsh. And I’d guess that most of you mothers in the congregation are a little insulted by this reply, if you’re still listening at all. But, Jesus’ mother doesn’t seem bothered by it. She simply turns to the servants and says, “Do whatever he tells you.”
jodygreenwood 