Named and Claimed
January 1, 2017
Christ Church Episcopal, Norcross, GA
The Feast of the Holy Name
Numbers 6:22-27; Galatians 4:4-7; Luke 2:15-21
(Gospel Text provided below)
Today we celebrate the Feast of the Holy Name. It’s one of the designated feast days to be celebrated each year, and it always falls on January 1st. Its day-1 placement on the calendar, however, isn’t intended to mark the New Year. It’s to remember the day that Jesus was marked – literally – by circumcision.
In the life of the Hebrew people, since the ancient covenant between God and Abraham, it was deemed that all male children would be circumcised on the 8th day after birth, and this is the day they received their name.
Christians have been celebrating Jesus’ birth on December 25th since the 2nd or 3rd century. Well, not all Christians. Some Eastern traditions celebrate it on January 6th, which is for us the Feast of the Epiphany – but, don’t get me started. You see, we don’t know the actual date of Jesus’ birth. 
I know it may be hard for us to grasp in our technology rich world, but that kind of stuff really wasn’t as important back then. And face it, they didn’t have Facebook to remind them whose birthday it was, so how could they possibly keep track?
And while there are theories about how December 25th came to be the chosen date – as possibly the acculturation of pagan rituals, or perhaps a theologically-based link between the date of Jesus’ crucifixion and the date of his initial conception[i] – at this point, how we got to December 25th isn’t important. That said, the benefit of having a specific date is that it provides a point of reference to mark other events in Jesus’ life. Particularly events that reveal Jesus living into his life as a person in covenant with God.
I find it interesting that it’s Luke’s gospel, the one written to a mostly Gentile audience, that these Hebrew rituals are noted. First the circumcision on the 8th day, and later, at 40 days after Jesus’ birth, we see the Presentation in the temple, on February 2nd. That’s when Jesus is taken to the temple, and then comes out, sees his shadow, and there’s another 40 days of Lent… no, wait that’s not it. It actually marks the day when Mary is allowed to go back into the temple, 40 days after having a child, when her hormones are presumed to be back in balance – seriously, that’s why. Since Jesus would still be nursing at that point, it also marks his first time in the temple.
So why might this gospel writer share these Hebrew moments with his audience?
I think, in part, to reveal the lifelong connection, a lifelong covenant between Jesus and God. The word bris, which is what the circumcision celebration is called, means covenant. It takes place at the bidding of the family, not the child. It conveys an intention of raising that child within the Hebrew tradition, with a faithfulness to God.
The reason for the eight-day wait wasn’t to ensure the viability of the child, but instead, so that a Sabbath would pass before the bris takes place. Keeping the Sabbath is compared to keeping the whole Torah. The Sabbath is a testimony that God made the world. As a commandment, it holds the same weightiness as “Thou shalt not kill.” So, waiting eight days ensures that observing the Sabbath is a precursor to entering into the covenantal relationship marked by circumcision.[ii] And with it, the naming of the child.
We are told in Matthew’s gospel why the name of Jesus was to be used: …you are to name him Jesus, for he will save his people from their sins.(Mt 1:21)
You see, to sin means to miss the mark. It is also defined as anything that separates us from God. The foreskin was considered a representation of that separation of humans from God which began with Adam’s original defiance. So, in circumcision, the removal of the foreskin represented the stripping away of those things which came between God and man.[iii]
Just as Jesus’ life begins with this covenantal act of circumcision, many of our lives began with a covenantal act made on our behalf as infants – our Baptism. We see this same transition which began in the earliest Jesus-following communities, mentioned in Paul’s letter to the Colossians:
In [Jesus] also you were circumcised with a spiritual circumcision, by putting off the body of the flesh in the circumcision of Christ; when you were buried with him in baptism, you were also raised with him through faith in the power of God, who raised him from the dead. (Col. 2:11-12)
The water of Baptism symbolizes that which washes away our sins. Which allows our old selves to pass away, and for us to take on a new life in relationship with God. Jesus’ life opened that up to all people.
I contend that his life transformed the world because he was willing to embrace the love of God, and see that God’s grace was intended for all people, like never before. Jesus hoped to open boundaries, not create them. He dared to make relationships with outsiders, like Samaritans, the Syrophoenician woman, lepers, criminals, and even Roman centurions.
We see that often his actions rubbed the leaders of his own tradition the wrong way. He ruffled some feathers, but not just for the sake of stirring things up. Instead, it was for the sake living into his given name – one who saves all people from those things that separate us from God.
Through Christ, and our promise in Baptism, we are called into a lifelong covenantal, connected relationship with God. In that relationship, we are to see the dignity of each person, affirming that we are all made in God’s image.
Today we celebrate this Holy Naming – being re-claimed as God’s child.
In being claimed, we continue to live into a life as children of God.
What better time than on the 8th day after Christmas, to remember and re-embrace this mark on our life. As we stand together and reaffirm our Baptismal Covenant this morning, on this first day of the new year, I invite you to consider what name you will take upon yourself as you journey into a renewed covenant with God.
Peace-maker?
Justice-seeker?
Kindness-spreader?
Server-of-those-in-need?
Joyful-noisemaker?
Welcomer-of-all?
May you live fully into your Holy Name, and have a Happy and Holy New Year!
Gospel Text:
When the angels had left them and gone into heaven, the shepherds said to one another, “Let us go now to Bethlehem and see this thing that has taken place, which the Lord has made known to us.” So they went with haste and found Mary and Joseph, and the child lying in the manger. When they saw this, they made known what had been told them about this child; and all who heard it were amazed at what the shepherds told them. But Mary treasured all these words and pondered them in her heart. The shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them. After eight days had passed, it was time to circumcise the child; and he was called Jesus, the name given by the angel before he was conceived in the womb. (Lk 2:15-21)
[i] Andrew McGowan, “How December 25 Became Christmas”, 12/02/2016, originally appeared in Bible Review, December 2002. The article was first republished in Bible History Daily in 2012.—Ed., http://www.biblicalarchaeology.org/daily/biblical-topics/new-testament/how-december-25-became-christmas/, Accessed December 31, 2016.
[ii] Daniel Eisenberg, M.D., “Circumcision and the Eighth Day”, Published: May 11, 2008, © 2016 Aish.com – Your Life, Your Judaism, http://www.aish.com/ci/sam/48964686.html?mobile=yes , Accessed December 31, 2016.
[iii] Ibid.
The Capacity to Love
June 12, 2016
Christ Church Episcopal, Norcross, GA
Fourth Sunday After Pentecost – Proper 6
1 Kings 21:1-21a; Galatians 2:15-21; Luke 7:36-8:3
Gospel Text:
One of the Pharisees asked Jesus to eat with him, and he went into the Pharisee’s house and took his place at the table. And a woman in the city, who was a sinner, having learned that he was eating in the Pharisee’s house, brought an alabaster jar of ointment. She stood behind him at his feet, weeping, and began to bathe his feet with her tears and to dry them with her hair. Then she continued kissing his feet and anointing them with the ointment. Now when the Pharisee who had invited him saw it, he said to himself, “If this man were a prophet, he would have known who and what kind of woman this is who is touching him– that she is a sinner.” Jesus spoke up and said to him, “Simon, I have something to say to you.” “Teacher,” he replied, “Speak.” “A certain creditor had two debtors; one owed five hundred denarii, and the other fifty. When they could not pay, he canceled the debts for both of them. Now which of them will love him more?” Simon answered, “I suppose the one for whom he canceled the greater debt.” And Jesus said to him, “You have judged rightly.” Then turning toward the woman, he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has bathed my feet with her tears and dried them with her hair. You gave me no kiss, but from the time I came in she has not stopped kissing my feet. You did not anoint my head with oil, but she has anointed my feet with ointment. Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little.” Then he said to her, “Your sins are forgiven.” But those who were at the table with him began to say among themselves, “Who is this who even forgives sins?” And he said to the woman, “Your faith has saved you; go in peace.”
Soon afterwards he went on through cities and villages, proclaiming and bringing the good news of the kingdom of God. The twelve were with him, as well as some women who had been cured of evil spirits and infirmities: Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Herod’s steward Chuza, and Susanna, and many others, who provided for them out of their resources. y. (Luke 7:36 – 8:3)
Before I begin, I’d like to ask you to take a moment to reflect on the gospel lesson you just heard. Think to yourself and answer this question:
When you think about the woman in the story, what word comes to mind?
This thing just got real
January 17, 2016
Christ Church Episcopal, Norcross, GA
2nd Sunday after Epiphany
Isaiah 62:1-5; 1 Corinthians 12:1-11; John 2:1-11
(Gospel text is provided at the bottom of this post)
When I was preparing for today’s sermon, I wondered why this miracle story is included as part of the Epiphany narrative. Now, I realize that it’s the first miracle presented in John’s gospel. It’s also a popular story about Jesus changing water into wine, so it’s got that going for it! 
We like the idea that Jesus was the one who pulled-off this miracle so that the wedding celebration could continue… the ultimate party guest, providing more wine; even BETTER wine, for what would have been a multi-day festivity.
But there’s something very different going on here. This miracle is the act that propelled Jesus into the spotlight. This was the moment of broader revelation – the Epiphany moment – in John’s gospel. The brevity of the story-telling masks the magnitude of what has happened – perhaps not to its earliest audiences – but certainly to us today.
The story begins by telling us that Jesus and his disciples are at a wedding in Cana and that Jesus’ mother is there, too. When she learns that the wine has run-out, she tells Jesus. Now, his response seems to imply that she’s expecting him to do something about the situation. He says “Woman, what concern is that to you and to me? My hour has not yet come.”
Wow, that’s a little harsh. And I’d guess that most of you mothers in the congregation are a little insulted by this reply, if you’re still listening at all. But, Jesus’ mother doesn’t seem bothered by it. She simply turns to the servants and says, “Do whatever he tells you.”
With Arms Wide Open
December 20, 2015
Christ Church Episcopal, Norcross, GA
The 4th Sunday in Advent
Micah 5:2-5a; Hebrews 10:5-10; Luke 1:39-55
(Gospel text is provided at the bottom of this post)
Three years ago I preached on this same passage from Luke’s gospel. I had just been ordained to the Transitional Diaconate a week earlier, and was back in Houston for Christmas break. I had been invited to serve as Deacon – for the first time – at St. Andrew’s, the parish that helped me on my vocational journey. I was a bit nervous and also thrilled to finally be doing what God had called me to do.
That day three years ago had begun three years before that. That’s when I made the decision to leave all that was familiar; to leave mother and father, brother and sisters and the rest of my family and friends. I left places of comfort, including the parish of St. Andrews, to embark on a new thing, in an unfamiliar place, where “what’s next” couldn’t be fully grasped.
St. Andrew’s Episcopal
So, to return to a familiar place after being ordained, surrounded by loved ones, those who supported me from afar, and to serve at that familiar altar – it was pretty surreal. I’m guessing Gretchen has some of these same feelings today, and I’m excited to see what the future holds for her.
jodygreenwood 