From Anguish to Alleluia!
August 17, 2014
Christ Church Episcopal, Norcross, GA
Proper 15 – RCL Year A
Genesis 45:1-15; Romans 11:1-2a, 29-32; Matthew 15:21-28
Jesus left Gennesaret and went away to the district of Tyre and Sidon. Just then a Canaanite woman from that region came out and started shouting, “Have mercy on me, Lord, Son of David; my daughter is tormented by a demon.” But he did not answer her at all. And his disciples came and urged him, saying, “Send her away, for she keeps shouting after us.” He answered, “I was sent only to the lost sheep of the house of Israel.” But she came and knelt before him, saying, “Lord, help me.” He answered, “It is not fair to take the children’s food and throw it to the dogs.” She said, “Yes, Lord, yet even the dogs eat the crumbs that fall from their masters’ table.” Then Jesus answered her, “Woman, great is your faith! Let it be done for you as you wish.” And her daughter was healed instantly. (Mt 15:21-28)
I don’t know about you, but lately I’ve been overwhelmed by the onslaught of tragic stories in the news. For the last several months there has been an increase of unrest, or at least that’s the way it feels. At first this seemed to be concentrated in the usual areas far away – the Middle East, Afghanistan and the Ukraine to name a few.
We’ve been hearing more and more about about the escalating attacks and death-counts in Gaza. Then, on July 17th we were stunned to learn that a commercial jetliner had been shot down over Ukraine, killing almost three hundred innocent victims. And all the while the Ebola virus has been spreading deeper and deeper across West Africa.

Immigration protesters on both sides of the debate staged rallies at a California Border Patrol station last week, in response to the child migrant crisis. Photo: Sandy Huffaker /Getty
And lest we think all the hardships are in far-off lands, we have our own issues to deal with. There are constant reminders of the young children seeking refuge in the U.S., fleeing their homeland due to violence and danger. This crisis has been met with mixed feelings and angry voices on both sides of the issue. Add to that the random shootings in offices and shopping malls, not to mention the endless bickering of a divided Congress, where finger-pointing rules the day. Read the rest of this entry »
Jesus: Cooing; Colicky; Christ
May 4, 2014
Christ Church Episcopal, Norcross, GA
3rd Sunday of Easter – RCL Year A
Acts 2:14a, 36-41; 1 Peter 1:17-23; Luke 24:13-35
Today, I shared the pulpit with Kathy Smith, Wife & Mother,English Teacher, Youth Leader, and so much more, as you will surely see…
Alleluia, Christ is Risen!
The Lord is Risen indeed, Alleluia!
During the Easter season, as you may have noticed, the Old Testament reading is replaced by a reading from The Acts of the Apostles. This book of the New Testament is actually the second volume of the Gospel of Luke. Luke’s Gospel tells the story of Jesus’ life – his birth, his teachings, his death and resurrection. This second volume tells us just what the title suggests – it shares the ACTS, or actions, of the Apostles – those things they did in response to the experience of the resurrected Christ.
In today’s reading from Acts we see Peter and the other apostles declaring to those they encounter that this man who was crucified, Jesus, is Lord and Messiah. When the people hear this, it says “they were cut to the heart.” The New American Standard Version says “they were pierced to the heart.”
We hear similar words from the disciples on the road to Emmaus. Even though they do not yet recognize Jesus, when they reflected on their time with him, they said “were our hearts not burning within us when he spoke.” There is this power and conviction they felt without fully knowing why or how. Have you ever had that feeling – the feeling that penetrates you to your core? When it happens, it stops you in your tracks, right. Read the rest of this entry »
John’s Gospel: A Compelling Case
April 9, 2014
Candler School of Theology – Episcopal Studies Eucharist Service
Lent V – Wednesday
Daniel 3:14-20, 24-30; John 8:31-42
Today is my first day back from vacation… and it’s great to be back here with familiar faces at Candler after of day of working through a week’s worth of e-mails!
I spent most of last week in the quiet of a small cottage at St. Mary’s Convent in Sewanee, TN. On Wednesday morning I ventured onto campus, just a few miles up the road, to take in 9 holes of golf and then attend the sung-Eucharist service at the seminary. And for those who might judge me for putting a bit of golf in my contemplative retreat, rest assured, God’s name was invoked more consistently in that short period of time than any other while I was on the mountain.
After a few days of quiet reflection, I returned home on Saturday, just long enough to unpack and re-pack before Alice and I headed east on Sunday, to another altar of sorts – the immaculate fairways of the Augusta National golf course, host of The Masters.
My sister, Nancy, was able to get tickets to Monday’s practice round and Alice and I were invited to join in the fun! Though Monday ended up being a wash-out for the golfers and fans, the flower guild is still to be commended for their amazing work! Read the rest of this entry »
Washing off the Mud of Jesus
March 30, 2014
Christ Church Episcopal, Norcross, GA
The Fourth Sunday in Lent – Year A RCL
1 Samuel 16:1-13, Ephesians 5:8-14, John 9:1-41
Last year, as part of my World Religion class at seminary we went to the Al-Farooq Mosque, on 14th Street in Midtown Atlanta, for Friday afternoon prayers. One of our guides was an active lay-minister and often preached the English-language sermon on Friday’s, which he did that day.
At one point he mentioned that whatever condition a person is born into, whether into poverty or into wealth, for example, it has its own burden to navigate. It is incumbent on each person to spend their life in prayer to God, seeking the proper use of their wealth, or seeking a way to overcome or endure their poverty.
In this same way, I believe, we are each born into circumstances of life that we must navigate. For the man in today’s gospel reading, he was born blind. Others, like my friend Claire, have been born deaf; still others are born with a predisposition for addiction; others with chemical imbalances in the brain that cause depression or anxiety; some with learning challenges, like dyslexia; and the list goes on and on.
In ancient times, being born with blindness or other debilitating conditions was believed to be a judgment by God for having sinned. But, we see in his conversation with the disciples, that Jesus dispels this notion.
I contend that in the same way that these physical conditions aren’t caused by sin, sin also doesn’t cause someone to be born into poverty any more than a lack of sin causes someone to be born into wealth. And while both have their challenges, if given the choice, I’m sure we’d much rather struggle with the burden of WEALTH.
But returning to the story of the man born blind, Jesus says that he “was born blind so that God’s works might be revealed in him.” Similarly, each condition into which we are born can also provide an opportunity for God’s work to be revealed in us.
But, just as with this man, it isn’t automatic, and it isn’t without risk and consequence.