Got Wheat?

July 20, 2014

Christ Church Episcopal, Norcross, GA

Proper 11 – RCL Year A
Genesis 28:10-19a; Romans 8:12-25; Matthew 13:24-30, 36-43

In today’s gospel we have another parable from Jesus to the crowds, and as Matthew seems kind enough to do, we also have an explanation of the symbols in the parable, shared only with the disciples… and us, it seems.

Like the sower and the seeds parable we heard last Sunday, Jesus continues to use farming imagery familiar to his audience. But in this parable the seeds no longer represent the spreading of God’s word. Instead we have two kinds of seeds. The seeds of wheat are the good seeds sown by the Master. The other seeds are weeds, sown at night by the enemy. We are told that the good seeds represent the children of the kingdom, while the weeds represent the children of the evil one, sown by the devil.

Now, some might look at this text and conclude that one’s goodness or evilness is predetermined – that when we come into this world, we are either cast as a seed of wheat or as a weed, and there’s nothing we can do about it. I don’t believe that this is how things work. And, for the purpose of Matthew’s gospel, this parable is more likely about Jesus’ hope to expand God’s kingdom in the world.

Through this parable, Jesus is beckoning the crowd to be WHEAT… that is, to hear his message about God and live into God’s call to love others. The alternative is to fall under the influence of those who act contrary to God’s message of love; those who focus on, or get distracted by, worldly things.

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Still We Rise!

June 1, 2014

Christ Church Episcopal, Norcross, GA

7th Sunday of Easter – RCL Year A
Acts 1:6-14; 1 Peter 4:12-14, 5:6-11; John 17:1-11

photo (8)“Go confidently in the direction of your dreams! Live the life you’ve imagined.” This Henry David Thoreau quote confronts me each time I open the refrigerator door. It sits as a framed, limited edition work of art, created by my niece, Kayanne. The card arrived in my mailbox four years ago announcing that she would be graduating from college with a degree in Graphic Design.

Although I’ve never asked, I’d like to think that Kayanne’s connection with this quote may have been partially inspired by a time she and I spent together just four years earlier, at the time of her high school graduation. As a graduation present, I got tickets for Kayanne and me to hear Dr. Maya Angelou when she came to Houston. Angelou had been a favorite of my older sister, Kathy, Kayanne’s mom, who had died a couple of years earlier. So, sharing this experience with Kayanne was one way of bringing her mom into the celebration with us.

During the evening we were captivated by the inspiring and poignant words of Angelou. Her message was optimistic while she encouraged each of us to share our unique gifts with the world. She attributed each person’s unique strengths to their ability to rise above the struggles in life, and she assured us that “each of us has the power to change someone’s life,” saying, “Sometimes if you just speak to someone it can change their whole day.” (1) Read the rest of this entry »

Both Shepherd and Lamb

April 18, 2014

Christ Church Episcopal, Norcross, GA

Good Friday, April 18, 2014 – Year A

Isaiah 52:13-53:12, Hebrews 10:16-25, John 18:1-19:42

If you were here this past Sunday, you heard me explain that these narratives about Jesus’ death are called “The Passion” because the Latin root of the word is passio, which means suffering.

Throughout the Passion narrative from Matthew read on Sunday, we got a sense of the suffering Jesus endured, yet today’s account from John is quite different. In John’s gospel Jesus is the one directing the course of action, from beginning to end, and this is reflected in the Passion story, as well.

In today’s reading, after Judas brought the soldiers and temple police into the garden where Jesus was, instead of Judas kissing Jesus on the cheek, as told in Matthew’s version, here we have Jesus stepping forward on his own. He asks the soldiers who is it they seek, and when they say “Jesus of Nazareth” Jesus responds, without hesitation, “I am he.” Read the rest of this entry »

Rebirth of Understanding

March 16, 2014

Christ Church Episcopal, Norcross, GA

The Second Sunday in Lent – Year A RCL

Genesis 12:1-4a; Romans 4:1-5, 13-17; John 3:1-17

Nicodemus at NightIn today’s gospel we hear the familiar story of Nicodemus, a leader in the Jewish tradition; a Pharisee. During the night, under the cover of darkness, Nicodemus comes to Jesus. Having seen the signs that Jesus has done, he affirms that Jesus must be a teacher who comes from God, because surely these signs wouldn’t be possible without God’s presence.

And instead of accepting this affirmation from Nicodemus, it says, “Jesus answered him, ‘Very truly, I tell you, no one can see the kingdom of God without being born from above.’”

Nicodemus is confused by this. He likes things to be straight-forward. He’s used to abiding by the letter of the law, carrying out the commandments that God has set forth. So now, he hears Jesus saying that one has to be “born from above” and Nicodemus’ literal nature responds in a literal way: “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?”

But Jesus isn’t talking about an earthly birth, one based in flesh, but instead, he talks of being born of the Spirit. Being born into the person God calls us to be; not the image that the world has for us.

So what is this rebirth? What does it look like?

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