Connecting with the Cross
August 31, 2014
Christ Church Episcopal, Norcross, GA
Proper 17 – RCL Year A
Exodus 3:1-15; Romans 12:9-21; Matthew 16:21-28
For three of the last four weeks, the gospel lesson has featured Peter in a significant way. Peter is one of those guys in the Bible that seems especially real to me. He’s a fisherman. A man’s man, if you will. He’s willing to take risks, like stepping out of a boat in the middle of the Sea of Galilee, to walk toward Jesus. But he also gets scared.
When he finds himself doing something he didn’t think he could do, like walk on water, a strong wind distracts and scares him and he starts to sink. Even though he surely knows how to swim, he shows his humanity by crying out for help in a moment of panic, “Jesus, save me!” And immediately, Jesus reaches out his hand to help Peter back into the boat.
This is a story I wish I could see on YouTube. Not for the walking on water part, although that would be really cool, but to see the expression on Jesus’ face as he helps Peter into the boat. My hope is that there’s a playful gleam in his eye as he teases Peter, saying “you of little faith, why did you doubt?” Like the smile and shrug we give a close friend whose exuberance for life always gets them into things a little over their head.
And last week we see Peter in a different light. Jesus is asking the disciples “Who do people say that I am?” and then he asks them, “Who do you say that I am?” Peter, once again the eager one, steps up and proclaims, “You are the Messiah, the Son of the living God.” There’s no hesitation; just pure confidence. Read the rest of this entry »
The Gift of Connectedness
May 25, 2014
Christ Church Episcopal, Norcross, GA
6th Sunday of Easter – RCL Year A
Acts 17:22-31; 1 Peter 3:13-22 ; John 14:15-21
A few months ago, TJ, a member of the J2A Youth group, approached me after Sunday school to ask if I could help her with a school paper. She had to write her perspective on the Creation stories found in Genesis in light of the scientific evidence of Evolution. She assured me that outside resources were allowed, including priests, so I was happy to help.
When she called later that day, I shared with TJ how I have reconciled these two ways of seeing God’s Creation of the world and humanity. As a life-long Episcopalian, my formation has been under-girded by what is sometimes called the “three-legged stool” of Anglican Theology: Scripture, Tradition and Reason. So, as new knowledge is revealed, reason is used alongside Scripture, and plays a part in our understanding of God and God’s relationship to the world.
After sharing my perspective, TJ asked if I had any outside resources that might be helpful for additional evaluation. At first I couldn’t think of anything, but then, I remembered a Newsweek article I read in the late 80’s that intrigued me – it was called “The Search for Adam and Eve.” What’s more amazing is that I was pretty sure I had a copy of it, and after a few minutes digging through boxes in the garage, though a Google search would’ve been faster, I found it for her to use.
The article talked about a study conducted by microbiologists at Berkeley and Emory who were exploring the origin of the modern human race. The authors acknowledge the risk of using the biblical names of Adam and Eve in the title – but how else are you going to sell magazines, right? The opening paragraph says in part: Read the rest of this entry »
Jesus: Cooing; Colicky; Christ
May 4, 2014
Christ Church Episcopal, Norcross, GA
3rd Sunday of Easter – RCL Year A
Acts 2:14a, 36-41; 1 Peter 1:17-23; Luke 24:13-35
Today, I shared the pulpit with Kathy Smith, Wife & Mother,English Teacher, Youth Leader, and so much more, as you will surely see…
Alleluia, Christ is Risen!
The Lord is Risen indeed, Alleluia!
During the Easter season, as you may have noticed, the Old Testament reading is replaced by a reading from The Acts of the Apostles. This book of the New Testament is actually the second volume of the Gospel of Luke. Luke’s Gospel tells the story of Jesus’ life – his birth, his teachings, his death and resurrection. This second volume tells us just what the title suggests – it shares the ACTS, or actions, of the Apostles – those things they did in response to the experience of the resurrected Christ.
In today’s reading from Acts we see Peter and the other apostles declaring to those they encounter that this man who was crucified, Jesus, is Lord and Messiah. When the people hear this, it says “they were cut to the heart.” The New American Standard Version says “they were pierced to the heart.”
We hear similar words from the disciples on the road to Emmaus. Even though they do not yet recognize Jesus, when they reflected on their time with him, they said “were our hearts not burning within us when he spoke.” There is this power and conviction they felt without fully knowing why or how. Have you ever had that feeling – the feeling that penetrates you to your core? When it happens, it stops you in your tracks, right. Read the rest of this entry »
Come as you are… You are Enough!
July 7, 2013
Christ Church Episcopal, Norcross, GA
Proper 9 – Year C RCL
2 Kings 5:1-14, Galatians 6:1-16 & Luke 10:1-11, 16-20
When I was young, one of my family’s favorite summer-trips involved the seven of us piling into our wood-paneled station wagon for a two-day drive from Houston to the Rocky Mountains of Colorado. A few days before the trip, Mom would pull out the vacation trunk and begin layering in a week’s worth of clothes for five kids and two adults – warmer clothes for the cool Colorado evenings, hiking boots, and various other vacation necessities. She was a master-packer, but even so, when it came time to close the trunk, one or more of us kids would usually need to climb on top to get the lid latched.
I couldn’t help but think of this summer packing ritual, as a stark contrast to the travel mentioned in today’s gospel lesson.
We are told that Jesus appointed 70 to go out to other towns in the region – they are headed out on a journey, but this is no vacation. Instead, Jesus tells them plainly, “I am sending you out like lambs into the midst of wolves.” And if that isn’t daunting enough, they are then told to take nothing with them – no purse, no bag, and no sandals.
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