Seeing deeply
February 11, 2015
Candler School of Theology – Episcopal Studies Eucharist Service
Holy Women, Holy Men: Fanny Crosby, Hymnwriter, February 11
Isaiah 42:10-12; 1 Peter 1:3-9; John 9:35-39
Last week when I was on campus, Bishop Whitmore asked if I could come and lead worship here today. He said that y’all are using Holy Women, Holy Men and then simply said “Fanny Crosby, “Blessed Assurance.” I admitted to him that I don’t know much about hymnody, but he smiled and said, “Just look at the gospel, that’s all you need to focus on.” So, it was a go!
As I looked at the texts for the service, I noticed that the reading from John was the end of the healing of the man born blind. Then, the Old Testament also mentioned leading the blind out of darkness. And it hit me, oh yeah, Fanny Crosby was blind!
Yet, unlike the man in the gospel story, Fanny wasn’t born blind. But when she was only six weeks old, she had an infection. It was 1820, so medicine was quite different then. The local doctor couldn’t be found, but a stranger said he could help, it’s unclear whether he was a real doctor or not. He put hot poultices on Fanny’s eyes to kill the infection. It must have been excruciating. The good news is that the infection cleared up, but the scars on her eyes rendered her sightless for the rest of her life.
Fanny’s father died within a year, and her mother became a maid. Fanny’s Grandmother was her primary caretaker. A woman of strong faith, she was determined to raise Fanny just as any child. She believed that all children come into the world ready to learn, and Fanny’s grandmother taught her plenty![i] Read the rest of this entry »
Casting out OUR unclean spirits
February 1, 2015
Christ Church Episcopal, Norcross, GA
The 4th Sunday after Epiphany
Deuteronomy 18:15-20; 1 Corinthians 8:1-13; Mark 1:21-28
As many of you know, I spent much of my life in banking – mostly on the operations side. One of my roles was managing projects to improve the effectiveness and efficiency of our business – like making sure the car payment you sent in gets credited to your loan accurately, otherwise you’re gonna get a call from our collections department, and nobody wants that!
A process improvement method we adopted was called Six Sigma, which is rooted in statistics – now, stay with me. It was initially used by the manufacturing sector. As you can imagine there are lots of places in an assembly-line production, especially complex ones, that can cause the end-product to be defective.
“Six Sigma” is an actual calculated measure that corresponds to 1 in every 300,000. So, as a productivity measure, to reach 6-sigma, it means there is only one defect in 300,000 opportunities. It’s an ambitious goal to only have one defect in that many attempts, but for that person who waited in line overnight for the latest iPhone, or the one standing at the baggage claim carousel, but not seeing their suitcase arrive, it’s the kind of goal we want Apple or Delta to have. Read the rest of this entry »
What’s The WORD?
December 25, 2014
Christ Church Episcopal, Norcross, GA
Christmas III
Isaiah 52:7-10; Hebrews 1:1-4; John 1:1-14
John’s gospel account of Jesus coming into the world is powerful and poetic. It doesn’t tell of the birth of a child in a stable in a little town called Bethlehem, but instead, the opening words of John’s gospel bring to mind the creation story of Genesis, which begins:
In the beginning when God created the heavens and the earth, the earth was a formless void and darkness covered the face of the deep, while a wind from God swept over the face of the waters. Then God said, ‘Let there be light’; and there was light. And God saw that the light was good; and God separated the light from the darkness. God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day. (Gen 1:1-5, NRSV)
But, John’s gospel backs up even farther. It doesn’t begin with the creation of the heavens and the earth, but instead, with the nature of God. In light of the incarnate Jesus, God can no longer be understood in the same way God was understood before. After the life, death and resurrection of Jesus, there was a deeper understanding of the complexity of God – that this one-God whom the people of Israel followed is actually a three-in-one-God: the Father, the Son and the Holy Spirit.
Now, while this doesn’t seem too complicated to you and me, having heard of this Trinity God from the beginning of OUR religious context, this was pretty radical stuff a couple of thousand years ago; certainly for the people of Israel. One thing that set them apart from the gentiles was their devotion to ONE God, not may gods. Remember, the first commandment brought down by Moses from Mt. Sinai was:
I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery; you shall have no other gods besides me.” (Ex. 20:2-3)
So, then comes Jesus, and Houston, we have a problem! Read the rest of this entry »
God with Mary; God with Us!
December 21, 2014
Christ Church Episcopal, Norcross, GA
Advent 4– RCL Year B
2 Samuel 7:1-11; Romans 16:25-27; Luke 1:26-38
Although the Advent wreath prayers today were focused on Joseph, the text from Luke’s gospel is centered on Mary; specifically, the visit that she received from God’s messenger, Gabriel.
From out of the blue Gabriel appears to Mary saying, “Greetings favored one! The Lord is with you.”
Luke’s gospel gains immediate credibility for me when it tells us that Mary is confused by this greeting. Here she is, a young woman, probably in her early teens, most likely living a very ordinary life. As a girl, she wouldn’t have much influence on what would happen in her life. Her father had already decided who she would marry, which we know was Joseph.
From there, after their marriage, Mary would dutifully carry out the tasks of tending to the household. She doesn’t study or read scripture, but instead prepares the daily meals, carefully adhering to the dietary rules of the Jewish tradition. She makes sure that her husband’s needs are attended to, and there would certainly be an expectation that Mary would have children – hopefully male children, to carry on the family line.
And while all of these things are essential and good, they would not likely earn the greeting bestowed upon Mary this day, “Greetings favored one! The Lord is with you.” So, Mary is perplexed. Read the rest of this entry »
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